Many folk here on LW take the simulation argument (in its more general forms) seriously. Many others take Singularitarianism1 seriously. Still others take Tegmark cosmology (and related big universe hypotheses) seriously. But then I see them proceed to self-describe as atheist (instead of omnitheist, theist, deist, having a predictive distribution over states of religious belief, et cetera), and many tend to be overtly dismissive of theism. Is this signalling cultural affiliation, an attempt to communicate a point estimate, or what?
I am especially confused that the theism/atheism debate is considered a closed question on Less Wrong. Eliezer's reformulations of the Problem of Evil in terms of Fun Theory provided a fresh look at theodicy, but I do not find those arguments conclusive. A look at Luke Muehlhauser's blog surprised me; the arguments against theism are just not nearly as convincing as I'd been brought up to believe2, nor nearly convincing enough to cause what I saw as massive overconfidence on the part of most atheists, aspiring rationalists or no.
It may be that theism is in the class of hypotheses that we have yet to develop a strong enough practice of rationality to handle, even if the hypothesis has non-negligible probability given our best understanding of the evidence. We are becoming adept at wielding Occam's razor, but it may be that we are still too foolhardy to wield Solomonoff's lightsaber Tegmark's Black Blade of Disaster without chopping off our own arm. The literature on cognitive biases gives us every reason to believe we are poorly equipped to reason about infinite cosmology, decision theory, the motives of superintelligences, or our place in the universe.
Due to these considerations, it is unclear if we should go ahead doing the equivalent of philosoraptorizing amidst these poorly asked questions so far outside the realm of science. This is not the sort of domain where one should tread if one is feeling insecure in one's sanity, and it is possible that no one should tread here. Human philosophers are probably not as good at philosophy as hypothetical Friendly AI philosophers (though we've seen in the cases of decision theory and utility functions that not everything can be left for the AI to solve). I don't want to stress your epistemology too much, since it's not like your immortal soul3 matters very much. Does it?
Added: By theism I do not mean the hypothesis that Jehovah created the universe. (Well, mostly.) I am talking about the possibility of agenty processes in general creating this universe, as opposed to impersonal math-like processes like cosmological natural selection.
Added: The answer to the question raised by the post is "Yes, theism is wrong, and we don't have good words for the thing that looks a lot like theism but has less unfortunate connotations, but we do know that calling it theism would be stupid." As to whether this universe gets most of its reality fluid from agenty creators... perhaps we will come back to that argument on a day with less distracting terminology on the table.
1 Of either the 'AI-go-FOOM' or 'someday we'll be able to do lots of brain emulations' variety.
2 I was never a theist, and only recently began to question some old assumptions about the likelihood of various Creators. This perhaps either lends credibility to my interest, or lends credibility to the idea that I'm insane.
3 Or the set of things that would have been translated to Archimedes by the Chronophone as the equivalent of an immortal soul (id est, whatever concept ends up being actually significant).
I understand that for any mind, there is probably an "ideal simulation level" which has the fidelity of a more expensive simulation at a much lower cost, but I still don't understand why human-mind equivalents are important here.
Which seems pretty reasonable to me. Why should the value of simulating minds be linear rather than logarithmic in the number of minds?
Agreed, but I also think that the cost of simulating the relevant stuff necessary to simulate N minds might be close to linear in N.
I agree, though as a minor note if cost is the Y-axis the graph has to have a vertical asymptote, so it has to grow much faster than exponential at the end. Regardless, I don't think we can be confident that consciousness occurs at an inflection point or a noticeable bend.
I suspect that some pseudo-minds must be conscious observers some of the time, but that they can be turned off most of the time and just be updated offline with experiences that their conscious mind will integrate and patch up without noticing. I'm not sure this would work with many mind-types, but I think it would work with human minds, which have a strong bias to maintaining coherence, even at the cost of ignoring reality. If I'm being simulated, I suspect that this is happening even to me on a regular basis, and possibly happening much more often the less I interact with someone.
Updating on the condition that we closely match the ancestors of our simulators, I think it's pretty reasonable that we could be chosen to be simulated. This is really the only plausible reason I can think of to chose us in particular. I'm still dubious as to the value doing so will have to our descendants.
Actually, I made a mistake, so it's reasonable to be confused. 20 W seems to be a reasonable upper limit to the cost of simulating a human mind. I don't know how much lower the lower bound should be, but it might not be more than an order of magnitude less. This gives 10^11 W for six billion, (4x) 10^18 J for one year.
I don't think it's reasonable to expect all the matter in the domain of a future civilization to be used to its computational capacity. I think it's much more likely that the energy output of the Milky Way is a reasonably likely bound to how much computation will go on there. This certainly doesn't have to be the case, but I don't see superintelligences annihilating matter at a dramatically faster rate in order to provide massively more power to the remainder of the matter around. The universe is going to die soon enough as it is. (I could be very short sighted about this) Anyway, energy output of the Milky Way is around 5x10^36 W. I divided this by Joules instead of by Watts, so the second number I gave was 10^18, when it should have been (5x) 10^24.
I maintain that energy, not quantum limits of computation in matter, will bound computational cost on the large scale. Throwing our moon into the Sun in order to get energy out of it is probably a better use of it as raw materials than turning it into circuitry. Likewise for time compression, convince me that power isn't a problem.
Simply because we are discussing simulating the historical period in which we currently exist.
The premise of the SA is that the posthuman 'gods' will be interested in simulating their history. That history is not depe... (read more)