This was originally a comment to VipulNaik's recent indagations about the academic lifestyle versus the job lifestyle. Instead of calling it lifestyle he called them career options, but I'm taking a different emphasis here on purpose.
Due to information hazards risks, I recommend that Effective Altruists who are still wavering back and forth do not read this. Spoiler EA alert.
I'd just like to provide a cultural difference information that I have consistently noted between Americans and Brazilians which seems relevant here.
To have a job and work in the US is taken as a *de facto* biological need. It is as abnormal for an American, in my experience, to consider not working, as it is to consider not breathing, or not eating. It just doesn't cross people's minds.
If anyone has insight above and beyond "Protestant ethics and the spirit of capitalism" let me know about it, I've been waiting for the "why?" for years.
So yeah, let me remind people that you can spend years and years not working. that not getting a job isn't going to kill you or make you less healthy, that ultravagabonding is possible and feasible and many do it for over six months a year, that I have a friend who lives as the boyfriend of his sponsor's wife in a triad and somehow never worked a day in his life (the husband of the triad pays it all, both men are straight). That I've hosted an Argentinian who left graduate economics for two years to randomly travel the world, ended up in Rome and passed by here in his way back, through couchsurfing. That Puneet Sahani has been well over two years travelling the world with no money and an Indian passport now. I've also hosted a lovely estonian gentleman who works on computers 4 months a year in London to earn pounds, and spends eight months a year getting to know countries while learning their culture etc... Brazil was his third country.
Oh, and never forget the Uruguay couple I just met at a dance festival who have been travelling as hippies around and around South America for 5 years now, and showed no sign of owning more than 500 dollars worth of stuff.
Also in case you'd like to live in a paradise valley taking Santo Daime (a religious ritual with DMT) about twice a week, you can do it with a salary of aproximatelly 500 dollars per month in Vale do Gamarra, where I just spent carnival, that is what the guy who drove us back did. Given Brazilian or Turkish returns on investment, that would cost you 50 000 bucks in case you refused to work within the land itself for the 500.
Oh, I forgot to mention that though it certainly makes you unable to do expensive stuff, thus removing the paradox of choice and part of your existential angst from you (uhuu less choices!), there is nearly no detraction in status from not having a job. In fact, during these years in which I was either being an EA and directing an NGO, or studying on my own, or doing a Masters (which, let's agree is not very time consuming) my status has increased steadily, and many opportunities would have been lost if I had a job that wouldn't let me move freely. Things like being invited as Visiting Scholar to Singularity Institute, like giving a TED talk, like directing IERFH, and like spending a month working at FHI with Bostrom, Sandberg, and the classic Lesswrong poster Stuart Armstrong.
So when thinking about what to do with you future my dear fellow Americans, please, at least consider not getting a job. At least admit what everyone knows from the bottom of their hearts, that jobs are abundant for high IQ people (specially you my programmer lurker readers.... I know you are there...and you native English speakers, I can see you there, unnecessarily worrying about your earning potential).
A job is truly an instrumental goal, and your terminal goals certainly do have chains of causation leading to them that do not contain a job for 330 days a year. Unless you are a workaholic who experiences flow in virtue of pursuing instrumental goals. Then please, work all day long, donate as much as you can, and may your life be awesome!
There was once a movement for a six-hour week. I haven't read the book I just linked, but clearly, the movement failed. I don't know if that was because of Evil Bosses wanting to stop the working classes from having the leisure to think (although that was explicitly said by some of them), or Greedy Kulaks grasping for as much work as they could get.
ETA: Here's a book from 1919 whose first section deals with the six hour week. Some interesting quotes:
Every year the workers become more intelligent and more acute reasoners. Think of the intelligence required in the workers to produce a modern locomotive or a greyhound of the Atlantic, or to work and operate the same, and to make and operate all the thousands of different types of machines now producing and working for the good of man. And each succeeding year demands still higher intelligence to produce still higher, better, and more complex mechanical utilities.
The requirements of our ancestors were few, but as civilization advances, not only do the wants of the body for variety in food, raiment, and shelter increase, but as the mind and soul expand, the intellectual horizon widens and the higher plane of living demands more and more leisure to feed its hunger for better conditions of life.
...
We are all agreed that the industrial situation has become the most pressing after-war problem to be solved, and that the solution will not be easy, not because there is more poverty in the United Kingdom to-day than ever -- as a matter of fact there is less poverty than ever before in our history -- but because there is a wholesome Labour unrest and national craving for vastly better conditions of life. The poor are not growing poorer, and the workman of to-day is better off than his employer was two centuries ago. But because -- and I rejoice that it is so -- the workman is each day becoming more ambitious, his mind and soul are expanding at a greater rate than, under existing conditions -- even with higher wages -- his leisure time permits him to keep pace with. Each year the workman is becoming a better educated man, with better social outlook. Whilst his social outlook is expanding, the workman in the twentieth century finds himself simply a seller of service, and that he has gradually become a cipher in a most complex industrial system, and has his life absorbed and controlled as a mere unit in a great factory or workshop that leaves him no scope for the exercise of the higher intellectual developments of modem life.
There were lots of movements like that -- see e.g. this from 1993. France at the moment has the legal 35-hour week.
However these movements, at least historically, were mostly aimed at fighting high unemployment (and probably low demand, too). I think VW workers in Germany had effectively a four-day week during the few years of high unemployment, but when unemployment went down the four-day week ended.