I've had several political arguments about That Which Must Not Be Named in the past few days with people of a wide variety of... strong opinions. I'm rather doubtful I've changed anyone's mind about anything, but I've spent a lot of time trying to do so. I also seem to have offended one person I know rather severely. Also, even if I have managed to change someone's mind about something through argument, it feels as though someone will end up having to argue with them later down the line when the next controversy happens.
It's very discouraging to feel this way. It is frustrating when making an argument is taken as a reason for personal attack. And it's annoying to me to feel like I'm being forced into something by the disapproval of others. I'm tempted to just retreat from democratic engagement entirely. But there are disadvantages to this, for example it makes it easier to maintain irrational beliefs if you never talk to people who disagree with you.
I think a big part of the problem is that I have an irrational alief that makes me feel like my opinions are uniquely valuable and important to share with others. I do think I'm smarter, more moderate, and more creative than most. But the feeling's magnitude and influence over my behavior is far greater than what's justified by the facts.
How do I destroy this feeling? Indulging it satisfies some competitive urges of mine and boosts my self-esteem. But I think it's bad overall despite this, because it makes evaluating the social consequences of my choices more difficult. It's like a small addiction, and I have no idea how to get over it.
Does anyone else here have an opinion on any of this? Advice from your own lives, perhaps?
When I find someone else's argument puzzling, it is often for a reason that they didn't anticipate. Because they didn't anticipate that I would find a particular step puzzling in a particular way, they didn't explain this step, at least not in a way that I understood.
Thus, I need them to (1) be willing to do the work of understanding which step I found puzzling and why, and (2) be willing to do the work of addressing my idiosyncratic confusion. (They will perceive my confusion as idiosyncratic, because this is the first time that they are encountering it.*)
Both of those steps require some work on their part. Moreover, they need to do this work to bridge a step that seemed obvious to them, and hence which seemed like it could be missed only by someone who is, in a certain sense, unusually stupid. This automatically puts me under suspicion of being "not worth the time", either because I'm stupid or because I'm asking in bad faith. (See Expecting Short Inferential Distances.)
So, most people aren't willing to undertake this work unless they have some sympathy for me. The other lines of Rapaport's advice serve to build this sympathy, so they should happen before I attempt the "re-express clearly and vividly" stage.
When I do attempt a "re-expression" as part of my process of understanding their argument, my first attempt is accompanied by something like "Here is my attempt to restate what you are saying, but I know that it is probably wrong. This attempt is just to give you something to work with as you address the error in my understanding of your meaning." (Here's an example of my doing this.)
This may seem overly humble or deferential, but, in my experience, it is effective and literally true. This kind of expression really does make people more willing to attempt a helpful reply, and their replies really do fill in gaps in my understanding of their position. (Again, see the above example. I didn't entirely resolve my confusion, but I did come way understanding my interlocutor's position better.)
* However, if I continue to profess confusion over this step, and I haven't made myself sympathetic by following the rest of Rapaport's advice, then my professions won't be chalked up to idiosyncratic confusion, but rather to willful stupidity or bad faith.
Thank you for providing an example. By the way, it looks to me like lukeprog never actually clarified for you what he meant by "mathematicians succeed and fail on this issue in a wide range of degrees"
Agreed?