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I often find that my understanding of the world is strongly informed by a few key concepts. For example, I've repeatedly found the concept of opportunity cost to be a useful frame. My previous post on privileging the question is in some sense about the opportunity cost of paying attention to certain kinds of questions (namely that you don't get to use that attention on other kinds of questions). Efficient charity can also be thought of in terms of the opportunity cost of donating inefficiently to charity. I've also found the concept of incentive structure very useful for thinking about the behavior of groups of people in aggregate (see perverse incentive).
I'd like people to use this thread to post examples of concepts they've found particularly useful for understanding the world. I'm personally more interested in concepts that don't come from the Sequences, but comments describing a concept from the Sequences and explaining why you've found it useful may help people new to the Sequences. ("Useful" should be interpreted broadly: a concept specific to a particular field might be useful more generally as a metaphor.)
I'm no expert on this, but I refer you to Yvain's series on The Last Superstition by Ed Feser: one, two, three, four. As Yvain quotes Feser:
I think the idea is that a homosexual human is a toothpaste-eating squirrel - the instantiation has deviated from its ideal form. And unlike squirrels, humans can reason and choose whether to act in conformity with our supposed nature.
If you assume some unsubstantiated premises, I guess this makes sense. And that's why people are talking past each other when they argue about whether homosexuality is natural. The theist claims homosexuality isn't natural, taking "natural" to mean "conforming to the ideal form". The liberal points to homosexuality in animals, taking natural to mean "appearing in nature".
(I may have horribly distorted this - I haven't read the book.)
Edit: Here's a theist talking about the book, in case you want an explanation from a believer.
I see, thanks for the links. I think it might be more accurate to refer to Feser's theory of forms, or a thomistic theory of forms in the great-grand-parent comment. These arguments aren't closely related to anything in Plato or Aristotle's actual writings. And needless to say, Aristotle and Plato were not Christians and had no particular interest in the issue of homosexuality.