One problem is that in most cases, humans simply can't "precommit" in the relevant sense. We can't really (i.e. completely) move a decision from the future into the present. When I think I have "precommitted" to do the dishes tomorrow, it is still the case that I will have to decide, tomorrow, whether or not to follow through with this "precommitment". So I haven't actually precommitted in the sense relevant for causal decision theory, which requires that the future decision has already been made and that nothing will be left to decide.
So if you e.g. try to commit to one-boxing in Newcomb's problem, it is still the case that you have to actually decide between one-boxing and two-boxing when you stand before the two boxes. And then you will have no causal reason to do one-boxing anymore. The memory of the alleged "precommitment" of your past self is now just a recommendation, or a request, not something that relieves you from making your current decision.
An exception is when we can actively restrict our future actions. E.g. you can precommit to not use your phone tomorrow by locking it in a safe with a time-lock. But this type of precommitment often isn't practically possible.
Being able to do arbitrary true precommitments could also be dangerous overall. It would mean that we really can't change the precommitted decision in the future (since it has already been made in the past), even if unexpected new information will strongly imply we should do so. Moreover, it could lead to ruinous commitment races in bargaining situations.
For potential artificial agents this is true. But for already existing humans, what they should do, e.g. in Newcomb's problem, depends on what they can do (ought implies can), and what they can do is a descriptive question.
Yes, but it normally doesn't work like this. A decision has to be made whether to now do the dishes.
But this is very different from the sort of "precommitment" we are talking about in decision theory, or CDT in particular. In decision theory it is assumed that a "decision" means you definitely do it, not just with some probability. The probability is only in the outcomes. The decision is assumed to be final, not something you can change your mind about later.
The sort of limited "precommitment" we are talking about in humans is just a form of listening to advice of your past self. The decision still has to be made in the present, and could very well disregard what your past self recommends. For example, when deciding to take one or both boxes in Newcomb's problem, CDT requires you to look at the causal results of your actions. Listening now to advice of your past self has no causal influence on the contents of the boxes. So following CDT still means you take both boxes, which means the colloquial form of human "precommitment" is useless here. The form of precommitment required for CDT agents to do things like one-boxing is different from what humans can do.