The problem being that its unclear that this materialistic notion of zombiehood does any justice to the Chalmerian notion of a zombie.
The notion that this could indeed qualify as a valid form of zombiehood arises if one views the priest's transformation as involving an absence of qualia; but there is no indication that the priest lacks qualia. The priest certainly appears to lack affect, but this is not the same as an absence of qualia. There are phenomenal properties associated with affective (emotional) states; but like all qualia, these would seem epiphenomenal, being neither necessary nor perhaps sufficient for the existence of affective states (which be characterised in (complex) functional terms).
The problem being that its unclear that this materialistic notion of zombiehood does any justice to the Chalmerian notion of a zombie.
The notion that this could indeed qualify as a valid form of zombiehood arises if one views the priest's transformation as involving an absence of qualia; but there is no indication that the priest lacks qualia. The priest certainly appears to lack affect, but this is not the same as an absence of qualia. There are phenomenal properties associated with affective (emotional) states; but like all qualia, these would seem epiphenomenal, being neither necessary nor perhaps sufficient for the existence of affective states (which be characterised in (complex) functional terms).
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