You seem to misinterpret what I mean, but that's my fault for explaining poorly. This post has been getting out of hand with all the clarifications, so I will retract it and post a hopefully clearer version later on. Maybe as I write it, I'll notice a problem with my view which I hadn't seen before, and I'll never actually post it.
Out there in reality, there are just atoms.
I know. But it's easier to talk about apples than atoms. And the apples are just another level of abstractions. From atoms emerge apples, and from apples emerge [natural] numbers.
Take a look at my response to tim. Replace god with Euclidean Geometry, and forget the fluff about god being inconsistent, and you can see that Euclidean Geometry is still coherent, because our minds can represent it with consistent rules, so these rules exist as an abstraction in the universe. So my view doesn't make Euclidean Geometry incoherent. I'm not sure what exactly you mean by validity, but the only thing that my view says is "invalid" about Euclidean Geometry is that it is not the same as the geometry of our universe.
Now it gets a bit d...
Is your claim that because the mind is itself physical, any idea stored in a mind is necessarily reducible to something physical?
...
ETA: minds can contain gods, ...
No, I'm claiming that the idea of god exists physically.
In our universe, the map is part of the territory. So the concept of god which a human stores in his mind is something physical. God himself might not exist, but the idea of god, and the rules this idea follows, exist, despite being inconsistent. And these rules which the idea of god follows can be represented in many ways, all of them p...
Or, I could apply a constant force of 5 newtons to an object massing 25 kg for a duration of 8 seconds. I change it's velocity by 5N8S(1MKG/(NSEC^2))/25KG 1.6 M/S. By conserving units on all quantities, I convert force-time against a mass into acceleration.
Those units can be preserved through all mathematical operations, including exponentiation and definite integration.
Hmm... Another good argument. This one is harder. But that's just making this more fun, and getting me closer to giving in.
If I abstract a whole bunch of details about apples away, excep...
Bananas are constrained by the laws of physics, so when you reach the maximum number of bananas possible in our universe, the '+' operation becomes impossible to apply to it. So using physical bananas, it is impossible to talk about infinity.
But even if bananas aren't suited for talking about infinity, where does infinity come from?
Given that we reason about infinity, I infer that infinity can be represented using physical things (unless the mind is not physical). Also, given what I know about mathematics, I expect that infinity is thought about using rule...
Very nice and convincing argument. There were some moments when thinking about it when I though your argument defeated my view. Sadly, we're not quite there yet.
Trying to add 2 miles to 2 apples does not make sense. There is no physical representation of such an operation. So you can't try to abstract that into numbers. Here's an example, to clarify:
Let's say I've got a bag of 2 apples, I add 2, and one falls through the hole in my bag. The number of apples in my bag is 2+2-1=3. The first 2 is an abstraction of the original number of apples in my bag, the ...
If the physical facts of apples were to change such that 2 apples added to 2 more apples did not give you 4 apples, then removing the detail that it's an apple would not yield numbers. In such a case, you would not be able to abstract apples into numbers. They would abstract away into something else.
Likewise, if you changed the mental processes which makes Peano Arithmetic, you would not change numbers; you would merely have changed what Peano Arithmetic can be abstracted into.
The thing to get from my post is that numbers are an abstraction: they are apple...
Axiomatic Systems ... can all be reduced to physics. I think most LessWrongers, being reductionists, believe this.
I would be suprised if this were true. In fact, I'm not even sure what you mean by it.
Well, given that mathematicians store axiomatic systems in their minds, and use them to prove things, they cannot help but be reducible to physical things, unless the mind itself is not physical.
...However, I think you're confusing the finitude of our proofs with some sort of property of the models. I mean, I can easily specify models much bigger than the
try pondering this one. Why does 2 + 2 come out the same way each time? Never mind the question of why the laws of physics are stable - why is logic stable? Of course I can't imagine it being any other way, but that's not an explanation.
Do you have an answer which will be revealed in a later post?
My [uninformed] interpretation of mathematics is that it is an abstraction which does exist in this world, which we have observed like we might observe gravity. We then go on to infer things about these abstract concepts using proofs.
So we would observe numbers in many places in nature, from which we would make a model of numbers (which would be an abstract model of all the things which we have observed following the rules of numbers), and from our model of numbers we could infer properties of numbers (much like we can infer things about a falling ball fro...
Because epiphenomenalist theories are common but incorrect, and the goal of LessWrong is at least partially what its name implies.
'2+2=4' can be causally linked to reality. If you take 2 objects, and add 2 others, you've got 4, and this can be mapped back to the concept of '2+2=4'. Computers, and your brain, do it all the time.
This argument falls when we start talking about things which don't seem to actually exist, like fractions when talking about indivisible particles. But numbers can be mapped to many things (that's what abstracting things tends to do), so even though fractions don't exist in that particular case, they do when talking about pies, so fractions can be mapped back t...
It seems to me that the horcrux doesn't need memories. The stored fragment of the soul serves not as a means of resurrection, but to sort of "anchor" the soul to the living world. So the main part of the soul, the part that stays within the living body until death, is left to linger. There is evidence for this: in canon, the first time Voldemort dies, his soul still lives, gathers strength, and then gets a servant to help him, without any contact with the horcruxes.
And I expect that Voldemort actually planned on making Harry a horcrux; what better protection against a prophetic rival than to make him have to suicide to kill you?
Wait, so you're saying that your right to freedom is more important than making this world as good as possible? By all moral systems I know of, that's morally wrong (though I'll admit I don't know many). Do you have a well-defined moral system you could point me to?
I'm sorry, my comment grew into a mess, I should have cleaned it up a bit before posting. Anyway, I agree fully about the second statement only applying to this program, that's what I realized in the edit.
But for the first statement, I'll try to be a bit more clear.
My first claim is that "eval(box) == implies(proves(box, n1), eval('2==3'))" is a true statement, proven by the Diagonal Lemma. I'll refer to it as "statement 1", or "the first statement".
If "eval(box)" returns false, then for the first statement to be tru...
Edit: Wow, I really am an idiot. I assumed the second statement was true about every statement, but I just realized (by reading one extra comment after posting) that by Lob's Theorem that's not true. But my original idea, that the first statement is all that's required to prove anything, still seems to hold.
Okay, I can follow the first proof when I assume statement 1, but I don't quite understand how cousin_it got to 1. The Diagonal Lemma requires a free variable inside the formula, but I can't seem to find it.
In fact, I think I totally misunderstand the D...
To be fair, this post does point out a reason why debating morality is different from debating most other subjects (using different words from mine): people have very different priors on morality, and unlike in, say, physics, these priors can't be rebutted by observing the universe. Reaching an agreement in morality is therefore often much harder than in other subjects, if an agreement even can be reached.
This is sort of avoiding the question. What if you made the choice, but then had your memory erased about the whole dilemma right afterwards? Assuming you knew before making your choice that your memory would be erased, of course.