Buried somewhere among Eliezer's writings is something essentially the same as the following phrase:
"Intentional causes are made of neurons. Evolutionary causes are made of ancestors."
I remember this quite well because of my strange reaction to it. I understood what it meant pretty well, but upon seeing it, some demented part of my brain immediately constructed a mental image of what it thought an "evolutionary cause" looked like. The result was something like a mountain of fused-together bodies (the ancestors) with gears and levers and things (the causation) scattered throughout. "This," said that part of my brain, "is what an evolutionary cause looks like, and like a good reductionist I know it is... (read 261 more words →)
The way I read it, it seems like Will_Newsome is not using the word in this way. It may be a case of two concepts being mistakenly filed into the same basket -- certainly some people might, when they hear "Theism-in-general is a mistaken and sometimes harmful way of thinking about the world", understand "theism-in-general" to mean "any mode of thought that acknowledges the possibility of some intelligent mind that is outside and in control of our universe". Under this interpretation, the assertion is quite obviously false (or at least, not obviously true).
I wonder if there is still a disagreement if we Taboo "theism"? (Though your point in the last paragraph is a good one, I think.)