Verbalizing your entire framework/worldview is too hard, but CR manages to verbalize quite a lot of epistemology. Does LW have verbalized epistemology to rival CR, which is verbalized in a reasonably equivalent kinda way to e.g. Popper's books? I thought the claim was that it does. If you don't have an explicit epistemology, may I recommend one to you? It's way, way better than nothing! If you stick with unverbalized epistemology, it really lets in bias, common sense, intuition, cultural tradition, etc, and makes it hard to make improvements or have discussions.
I have asked LW to specify terms (preferably pre-written not ad hoc) – an alternative to Paths Forward – and no one has.
There are of course pre-existing criticisms of Hegel, e.g. by Popper in OSE. People have written that.
From your post I take that you believe "you need to offer any epistemology at all under which the arguments you're currently making are correct" to be true?
If it is you should be able to explain how you came to believe that claim.
Epistemology is the field that tells you the methods of thinking, arguging, evaluating ideas, judging good and bad ideas, etc. Whenever you argue, you're using an epistemological framework, stated or not. I have stated mine. You should state yours. Induction is not a complete epistemological framework.
What?
CR offers a general pupose epistemology. Epistemology is the most important field (because thinking methods are used by every other field), and CR has the only known general purpose epistemology that isn't known to be wrong.
You asked for an elevator pitch, I provided one, and you then wrote "I don't see anything of value so far" while not engaging with it (you responded to some addenda by guessing I'm grossly ignorant for some reason which is unclear to me). And yes of course SI rejects empirically refuted ideas first, so what? There are still infinitely many ideas left over after that.
I have ordered his response to critics and will read it.
I hope you will also write which responses you consider mistaken, and why, clearly, with quotes and details. Someone should, out of the many people who disagree with Popper and claim to be thinkers, don't you think?
You seem to have at least one typo and also to suggest you disagree without directly saying so. Can you please clarify what you're saying? Also I don't know how you expect me to explain all the steps involved with CR to you given your ignorance of CR – should I rewrite multiple books in my reply, or will you read references, or do you want a short summary which omits almost everything? If you want a summary, you need to give more information about where you're coming from, what you're thinking, and what your point and perspective are, so I can judge which parts to include. I don't know what you doubt or why, so I don't know how to select information for the summary you want. I also don't know what a "supposedly true" proposition is.
Those don't learn. The coders are the knowledge creators and the machine does grunt work.
CR has arguments refuting induction – it doesn't work, has never been done, cannot be done. Induction is a myth, a confusion, a misconception that doesn't even refer to a well-defined physically-possible process of thought. (This is partly old – that induction doesn't work has been an unsolved problem for ages – but CR offers some improved critical arguments instead of the usual hedges and excuses for believing in induction despite the probelsm.) Deduction is fine but limited.
Can CR be not only a starting point but also the only process necessary?
Yes.
I believe there are no correct, unaddressed criticisms of Karl Popper’s epistemology (Critical Rationalism – CR). If I'm mistaken, I'd like to be told. If others are mistaken, I'd like them to find out and take an interest in CR.
CR is important for the general reasons that epistemology is important (it tells you about how to think, how to learn, how to evaluate ideas and arguments, and how AGI could work). It also refutes induction, which is a popular belief here. If CR is correct, then people here have a lot to change their mind about.
I've found CR criticism falls into some broad categories, with some overlap:
I asked if anyone here has a criticism (including a reference they endorse). No one seems to. Apparently you personally are unfamiliar with the matter and expect me to open by assuming your ignorance and teaching you? Should I want to teach you? What value do you have to offer? If you want to be taught about CR, why don't you join the FI forum and ask for help there? Will you read books and otherwise put in the work?
You have not specified what you think "induction" is which makes you difficult to talk with. I know you'll try to blame me for not already knowing what you think (even though there... (read more)