Anthropic Reasoning by CDT in Newcomb's Problem
By orthonormal's suggestion, I take this out of comments. Consider a CDT agent making a decision in a Newcomb's problem, in which Omega is known to make predictions by perfectly simulating the players. Assume further that the agent is capable of anthropic reasoning about simulations. Then, while making its decision, the agent will be uncertain about whether it is in the real world or in Omega's simulation, since the world would look the same to it either way. The resulting problem has a structural similarity to the Absentminded driver problem1. Like in that problem, directly assigning probabilities to each of the two possibilities is incorrect. The planning-optimal decision, however, is readily available to CDT, and it is, naturally, to one-box. Objection 1. This argument requires that Omega is known to make predictions by simulation, which is not necessarily the case. Answer: It appears to be sufficient that the agent only knows that Omega is always correct. If this is the case, then a simulating-Omega and some-other-method-Omega are indistinguishable, so the agent can freely assume simulation. [This is a rather shaky reasoning, I'm not sure it is correct in general. However, I hypothesise that whatever method Omega uses, if the CDT agent knows the method, it will one-box. It is only a "magical Omega" that throws CDT off.] Objection 2. The argument does not work for the problems where Omega is not always correct, but correct with, say, 90% probability. Answer: Such problems are underspecified, because it is unclear how the probability is calculated. [For example, Omega that always predicts "two-box" will be correct in 90% cases if 90% of agents in the population are two-boxers.] A "natural" way to complete the problem definition is to stipulate that there is no correlation between correctness of Omega's predictions and any property of the players. But this is equivalent to Omega first making a perfectly correct prediction, and then adding a 10% random
I am confused about how Philosopher's stone could help with reviving Hermione. Does QQ mean to permanently transfigure her dead body into a living Hermione? But then, would it not mean that Harry could do it now, albeit temporarily? And, he wouldn't even need a body. He could then just temporarily transfigure any object into a living Hermione. Also, now that I think of it, he could transfigure himself a Feynman and a couple of Einsteins...