Jadagul
216
36
Jadagul has not written any posts yet.
There's another big pile of gold, about 7,000 tonnes, in the New York Fed--that's actually where a lot of foreign countries keep a large fraction of their gold supply. It's open to tourists and you can walk in and look at the big stacks of gold bars. It does have fairly impressive security, but that security could plausibly be defeated by a reasonably competent wizard.
I believe this is a misreading; Winky was there, but the Dark Mark was cast by Barry Crouch Jr. From the climax of Book 4, towards the end of Chapter 35:
I wanted to attack them for their disloyalty to my master. My father had left the tent; he had gone to free the Muggles. Winky was afraid to see me so angry. She used her own brand of magic to bind me to her. She pulled me from the tent, pulled me into the forest, away from the Death Eaters. I tried to hold her back. I wanted to return to the campsite. I wanted to show those Death Eaters what loyalty to the Dark Lord meant, and to punish them for their lack of it. I used the stolen wand to cast the Dark Mark into the sky.
The claim wasn't that it happens too often to attribute to computation error, but that the types of differences seem unlikely to stem from computational errors.
You're...very certain of what I understand. And of the implications of that understanding.
More generally, you're correct that people don't have a lot of direct access to their moral intuitions. But I don't actually see any evidence for the proposition they should converge sufficiently other than a lot of handwaving about the fundamental psychological similarity of humankind, which is more-or-less true but probably not true enough. In contrast, I've seen lots of people with deeply, radically separated moral beliefs, enough so that it seems implausible that these all are attributable to computational error.
I'm not disputing that we share a lot of mental circuitry, or that we can basically understand each other. But we can understand without agreeing, and be similar without being the same.
As for the last bit--I don't want to argue definitions either. It's a stupid pastime. But to the extent Eliezer claims not to be a meta-ethical relativist he's doing it purely through a definitional argument.
This comment may be a little scattered; I apologize. (In particular, much of this discussion is beside the point of my original claim that Eliezer really is a meta-ethical relativist, about which see my last paragraph).
I certainly don't think we have to escalate to violence. But I do think there are subjects on which we might never come to agreement even given arbitrary time and self-improvement and processing power. Some of these are minor judgments; some are more important. But they're very real.
In a number of places Eliezer commented that he's not too worried about, say, two systems morality_1 and morality_2 that differ in the third decimal place.... (read 402 more words →)
Hm, that sounds plausible, especially your last paragraph. I think my problem is that I don't see any reason to suspect that the expanded-enlightened-mature-unfolding of our present usages will converge in the way Eliezer wants to use as a definition. See for instance the "repugnant conclusion" debate; people like Peter Singer and Robin Hanson think the repugnant conclusion actually sounds pretty awesome, while Derek Parfit thinks it's basically a reductio on aggregate utilitarianism as a philosophy and I'm pretty sure Eliezer agrees with him, and has more or less explicitly identified it as a failure mode of AI development. I doubt these are beliefs that really converge with more... (read more)
I'm pretty sure Eliezer is actually wrong about whether he's a meta-ethical relativist, mainly because he's using words in a slightly different way from the way they use them. Or rather, he thinks that MER is using one specific word in a way that isn't really kosher. (A statement which I think he's basically correct about, but it's a purely semantic quibble and so a stupid thing to argue about.)
Basically, Eliezer is arguing that when he says something is "good" that's a factual claim with factual content. And he's right; he means something specific-although-hard-to-compute by that sentence. And similarly, when I say something is "good" that's another factual... (read more)
I was a grad student at Churchill, and we mostly ignored such things, but my girlfriend was an undergrad and felt compelled to educate me. I recall Johns being the rich kids, Peterhouse was the gay men (not sure if that's for an actual reason or just the obvious pun), and a couple others that I can't remember off the top of my head.
It's mentioned, just not dwelled on. It's mentioned once in passing in each of the first two books:
Sorceror's Stone:
They piled so much homework on them that the Easter holidays weren't nearly as much fun as the Christmas ones.
Chamber of Secrets:
The second years were given something new to think about during the Easter holidays.
And so on. It's just that I don't think anything interesting ever happens during them.
Canon is fairly clear that Hogwarts is the only game in Britain. It also leads to glaring inconsistencies in scale which you just pointed out. (Rowling originally said that Hogwarts had about 700 students, and then fans started pointing out that that was wildly inconsistent with the school as she described it. And even that's too small to make things really work).
But the evidence, from HP7 (page 210 of my first-run American hardback copy):
Lupin is talking about Voldemort's takeover of Wizarding society, to Harry and the others.
... (read more)