I Imagine an alternate version of the Effective Altruism movement, whose early influences came from socialist intellectual communities such as the Fabian Society, as opposed to the rationalist diaspora. Let’s name this hypothetical movement the Effective Samaritans. Like the EA movement of today, they believe in doing as much good as possible, whatever this means. They began by evaluating existing charities, reading every RCT to find the very best ways of helping. But many effective samaritans were starting to wonder. Is this randomista approach really the most prudent? After all, Scandinavia didn’t become wealthy and equitable through marginal charity. Societal transformation comes from uprooting oppressive power structures. The Scandinavian societal model which lifted the working class, brought weekends, universal suffrage, maternity leave, education, and universal healthcare can be traced back all the way to 1870’s where the union and social democratic movements got their start. In many developing countries wage theft is still common-place. When employees can’t be certain they’ll get paid what was promised in the contract they signed and they can’t trust the legal system to have their back, society settles on much fewer surplus producing work arrangements than is optimal. Work to improve capacity of the existing legal structure is fraught with risk. One risks strengthening the oppressive arms used by the ruling and capitalist classes to stay in power. A safer option may be to strengthen labour unions, who can take up these fights on behalf of their members. Being in inherent opposition to capitalist interests, unions are much less likely to be captured and co-opted. Though there is much uncertainty, unions present a promising way to increase contract-enforcement and help bring about the conditions necessary for economic development, a report by Reassess Priorities concludes. Compelled by the anti-randomista arguments, some Effective Samaritans begin donati