melthengylf

I discharge number 3 and number 4 objection, as a situation where the problem is ill-defined. That is, the ammount of knowledge supposed to have is inverosimile or unkown. And yes, I think the fat guy case is a case of an ethical injunction. But doesn't it slip the predictive power of consequentialism? It may not. I'm more concerned on the problems written below.

I do think you should act for a better outcome. I disagree in completeness and transitiveness of values. http://en.wikipedia.org/wiki/Rational_choice_theory#Other_assumptions That's the cause that utility is not cuantifiable, thus there's not a calculation to show which action is right, thus there's not a best possible action. The problem is that action... (read more)

By the way, I haven't read about consequentialism. Is so wrong in so many levels! Firstly, it is impossible to assign a numbered utility to each action. That is just not understanding human brain. Secondly, it is impossible to sum up utilities, give me an example where summing different people utilities make any sense. Thirdly, it regards the action as an one-time action. But just it isn't. If you teach .people to push the fat guy to kill it. You just not only will have three people less dead. You'll also have a bunch of emotionless people who think it is ok to kill people if it is for the greater good. Fourthly, people don't always... (read more)

I'll try to defend politics. I would be grateful if you debate with me. I argue that values (a generalization of morality) are comprehensible. I, thus, agree with Eliezer in the methaetics sequence. But values are different in a crucial ways to external reallity. I think that external reallity is better to reach by rationality than values. I'll think that because of that the non-rational discurse of politics is a great action. I'll take this as an example of a problem I see in this page at analizing morality. Firstly, which is the difference between values and external reality that I recall? I'll call it "coherence", I'll say external reality is objectivily (inductivily) coherent, and... (read 635 more words →)