Kaj_Sotala comments on Open Thread, July 16-31, 2012 - Less Wrong
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Note that this presumes her to be approaching religion from a fact-based perspective: e.g. treating it as just a set of empirical beliefs. This is true for some people, but not for all. There are many people who approach religion from an emotion-based perspective, where they start from the emotion of faith which never goes away, even if they intellectually acknowledge that they have no real justification for it. And then there are people who are somewhere in between: they have an emotion of faith, but one which can be affected by factual knowledge.
It seems to me like a common failing of many atheists, including many LW posters, is that they've never experienced that emotion and therefore presume that all religious people treat their faith as merely a set of beliefs - which seems to me like an utter misunderstanding of the actual psychology of religion. It also disposes them to consider all religious people "stupid" for not seeing what they consider obvious, failing to consider the fact that religious people might see those things but in some cases elect to ignore them. Even if atheists do manage to see this, they call it "belief-in-belief" and say it's not actually real belief at all - which is still missing the point.
Is religious faith an emotion? That's not me being a smug empiricist, I'm actually curious. I've talked to enough theists and read enough apologia to understand that a lot of folks have a strong sense of the numinous that doesn't really go away, but I know very little about its actual phenomenology.
Here's what one person (Janos Honkonen) commented in that discussion, which I thought was a pretty awesome description:
Also, Googling a bit I found this summary of Jonathan Haidt's research to the experiences of sacredness. Reading that and Janos' description together made me a little more convinced that actually, just about everyone has experienced something akin to religious belief - it's just that (some varieties of) religious people experience something similar far more often.
ETA: Janos pointed out that the experience of awe in nature and the experience of the divine feel different, and I should clarify that I didn't think that the experience of nature and the experience of the sacred would be exactly the same, just... somewhere in the same rough neighborhood of experience-space, analogous to the way that listening to a good song is quite different from reading a good book, but still closer to reading a good book than getting punched in the face.
"Emotion" probably isn't the best word. I cross-posted this comment on my Facebook account, where one person commented that
I'm not sure I agree with that entirely either, but it seems to be more in the right direction than just calling it an emotion is.