Update: Ruby and I have posted moderator notices for Duncan and Said in this thread. This was a set of fairly difficult moderation calls on established users and it seems good for the LessWrong userbase to have the opportunity to evaluate it and respond. I'm stickying this post for a day-or-so.
Recently there's been a series of posts and comment back-and-forth between Said Achmiz and Duncan Sabien, which escalated enough that it seemed like site moderators should weigh in.
For context, a quick recap of recent relevant events as I'm aware of them are. (I'm glossing over many details that are relevant but getting everything exactly right is tricky)
- Duncan posts Basics of Rationalist Discourse. Said writes some comments in response.
- Zack posts "Rationalist Discourse" Is Like "Physicist Motors", which Duncan and Said argue some more and Duncan eventually says "goodbye" which I assume coincides with banning Said from commenting further on Duncan's posts.
- I publish LW Team is adjusting moderation policy. Lionhearted suggests "Basics of Rationalist Discourse" as a standard the site should uphold. Paraphrasing here, Said objects to a post being set as the site standards if not all non-banned users can discuss it. More discussion ensues.
- Duncan publishes Killing Socrates, a post about a general pattern of LW commenting that alludes to Said but doesn't reference him by name. Commenters other than Duncan do bring up Said by name, and the discussion gets into "is Said net positive/negative for LessWrong?" in a discussion section where Said can't comment.
- @gjm publishes On "aiming for convergence on truth", which further discusses/argues a principle from Basics of Rationalist Discourse that Said objected to. Duncan and Said argue further in the comments. I think it's a fair gloss to say "Said makes some comments about what Duncan did, which Duncan says are false enough that he'd describe Said as intentionally lying about them. Said objects to this characterization" (although exactly how to characterize this exchange is maybe a crux of discussion)
LessWrong moderators got together for ~2 hours to discuss this overall situation, and how to think about it both as an object-level dispute and in terms of some high level "how do the culture/rules/moderation of LessWrong work?".
I think we ended up with fairly similar takes, but, getting to the point that we all agree 100% on what happened and what to do next seemed like a longer project, and we each had subtly different frames about the situation. So, some of us (at least Vaniver and I, maybe others) are going to start by posting some top level comments here. People can weigh in the discussion. I'm not 100% sure what happens after that, but we'll reflect on the discussion and decide on whether to take any high-level mod actions.
If you want to weigh in, I encourage you to take your time even if there's a lot of discussion going on. If you notice yourself in a rapid back and forth that feels like it's escalating, take at least a 10 minute break and ask yourself what you're actually trying to accomplish.
I do note: the moderation team will be making an ultimate call on whether to take any mod actions based on our judgment. (I'll be the primary owner of the decision, although I expect if there's significant disagreement among the mod team we'll talk through it a lot). We'll take into account arguments various people post, but we aren't trying to reflect the wisdom of crowds.
So if you may want to focus on engaging with our cruxes rather than what other random people in the comments think.
First, my read of both Said and Duncan is that they appreciate attention to the object level in conflicts like this. If what's at stake for them is a fact of the matter, shouldn't that fact get settled before considering other issues? So I will begin with that. What follows is my interpretation (mentioned here so I can avoid saying "according to me" each sentence).
In this comment, Said describes as bad "various proposed norms of interaction such as “don’t ask people for examples of their claims” and so on", without specifically identifying Duncan as proposing that norm (tho I think it's heavily implied).
Then gjm objects to that characterization as a straw man.
In this comment Said defends it, pointing out that Duncan's standard of "critics should do some of the work of crossing the gap" is implicitly a rule against "asking people for examples of their claims [without anything else]", given that Duncan thinks asking for examples doesn't count as doing the work of crossing the gap. (Earlier in the conversation Duncan calls it 0% of the work.) I think the point as I have written it here is correct and uncontroversial; I think there is an important difference between the point as I wrote it and the point as Said wrote it.
In the response I would have wanted to see, Duncan would have clearly and correctly pointed to that difference. He is in favor of people asking for examples [combined with other efforts to cross the gap], does it himself, gives examples himself, and so on. The unsaid
[without anything else]
part is load-bearing and thus inappropriate to leave out or merely hint at. [Or, alternatively, using "ask people for examples" to refer to comments that do only that, as opposed to the conversational move which can be included or not in a comment with other moves.]Instead we got this comment, where Duncan interprets Said's claim narrowly, disagrees, and accuses Said of either lying or being bad at reading comprehension. (This does not count as two hypotheses in my culture.)
Said provides four examples; Duncan finds them unconvincing and calls using them as citations a blatant falsehood. Said leaves it up to the readers to adjudicate here. I do think this was a missed opportunity for Said to see the gap between what he stated and what I think he intended to state.
From my perspective, my reading of Said's accusation is not clearly suggested in the comment gjm objected to, is obviously suggested from the comment Duncan responds to, with the second paragraph[1] doing most of the work, and then further pointed at by later comments. If Said ate breakfasts of only cereal, and Duncan said that was unhealthy and he shouldn't do it, it is not quite right to say Duncan 'thinks you shouldn't eat cereal', as he might be in favor of cereal as part of a balanced breakfast; but also it is not quite right for Duncan to ignore Said's point that one of the main issues under contention is whether Said can eat cereal by itself (i.e. asking for examples without putting in interpretative labor). This looks like white horses are not horses.
So what about Said's four examples? As one might expect, all four are evidence for my interpretation, and none of the four are evidence for Duncan's interpretation. I would not call this a blatant falsehood,[2] and think all four of Duncan's example-by-example responses are weak. Do we treat the examples as merely 'evidence for the claim', or also as 'identification of the claim'?
So then we have to step back and consider non-object-level considerations, of which I see a few:
I note that my reasons for this are themselves perhaps
white horses are not horses
reasons, where I think Said's original statement and follow-up are both imprecise, but they're missing the additional features that would make them 'blatant falsehood's, while both imprecise statements and blatant falsehoods are 'incorrect'.