Update: Ruby and I have posted moderator notices for Duncan and Said in this thread. This was a set of fairly difficult moderation calls on established users and it seems good for the LessWrong userbase to have the opportunity to evaluate it and respond. I'm stickying this post for a day-or-so.
Recently there's been a series of posts and comment back-and-forth between Said Achmiz and Duncan Sabien, which escalated enough that it seemed like site moderators should weigh in.
For context, a quick recap of recent relevant events as I'm aware of them are. (I'm glossing over many details that are relevant but getting everything exactly right is tricky)
- Duncan posts Basics of Rationalist Discourse. Said writes some comments in response.
- Zack posts "Rationalist Discourse" Is Like "Physicist Motors", which Duncan and Said argue some more and Duncan eventually says "goodbye" which I assume coincides with banning Said from commenting further on Duncan's posts.
- I publish LW Team is adjusting moderation policy. Lionhearted suggests "Basics of Rationalist Discourse" as a standard the site should uphold. Paraphrasing here, Said objects to a post being set as the site standards if not all non-banned users can discuss it. More discussion ensues.
- Duncan publishes Killing Socrates, a post about a general pattern of LW commenting that alludes to Said but doesn't reference him by name. Commenters other than Duncan do bring up Said by name, and the discussion gets into "is Said net positive/negative for LessWrong?" in a discussion section where Said can't comment.
- @gjm publishes On "aiming for convergence on truth", which further discusses/argues a principle from Basics of Rationalist Discourse that Said objected to. Duncan and Said argue further in the comments. I think it's a fair gloss to say "Said makes some comments about what Duncan did, which Duncan says are false enough that he'd describe Said as intentionally lying about them. Said objects to this characterization" (although exactly how to characterize this exchange is maybe a crux of discussion)
LessWrong moderators got together for ~2 hours to discuss this overall situation, and how to think about it both as an object-level dispute and in terms of some high level "how do the culture/rules/moderation of LessWrong work?".
I think we ended up with fairly similar takes, but, getting to the point that we all agree 100% on what happened and what to do next seemed like a longer project, and we each had subtly different frames about the situation. So, some of us (at least Vaniver and I, maybe others) are going to start by posting some top level comments here. People can weigh in the discussion. I'm not 100% sure what happens after that, but we'll reflect on the discussion and decide on whether to take any high-level mod actions.
If you want to weigh in, I encourage you to take your time even if there's a lot of discussion going on. If you notice yourself in a rapid back and forth that feels like it's escalating, take at least a 10 minute break and ask yourself what you're actually trying to accomplish.
I do note: the moderation team will be making an ultimate call on whether to take any mod actions based on our judgment. (I'll be the primary owner of the decision, although I expect if there's significant disagreement among the mod team we'll talk through it a lot). We'll take into account arguments various people post, but we aren't trying to reflect the wisdom of crowds.
So if you may want to focus on engaging with our cruxes rather than what other random people in the comments think.
Hmm interesting. I agree that there is a difference between a claim about an individual's experience, and a claim about reality. The former is about a perception of reality, whereas the latter is about reality itself. In that case, I see why you would object to the paraphrasing—it changes the original statement into a weaker claim.
I also agree that it is important to be able to make claims about reality, including other people's statements. After all, people's statements are also part of our reality, so we need to be able to discuss and reason about it.
I suppose what I disagree with thus that the original statement is valid as a claim about reality. It seems to me that statements are generally/by default claims about our individual perceptions of reality. (e.g. "He's very tall.") A claim becomes a statement about reality only when linked (implicitly or explicitly) to something concrete. (e.g. "He's in the 90th percentile in height for American adult males." or "He's taller than Daddy." or "He's taller than the typical gymnast I've trained for competitions.")
To say a stated reason is "bizarre" is a value judgment, and therefore cannot be considered a claim about reality. This is because there is no way to measure its truth value. If bizarre means "strange/unusual", then what exactly is "normal/usual"? How Less Wrong posters who upvoted Said's comment would think? How people with more than 1000 karma on Less Wrong would think? There is no meaning behind the word "bizarre" except as an indicator of the writer's perspective (i.e. what the claim is trying to say is "The stated reason is bizarre to Said").
I suppose this also explains why such a statement would seem insulting to people who are more Duncan-like. (I acknowledge that you find the paraphrase as insulting as the original. However, since the purpose of discussion is to find a way so people who are Duncan-like and people who are Said-like can communicate and work together, I believe the key concern should be whether or not someone who is Duncan-like would feel less insulted by the paraphrase. After all, people who are Duncan-like feel insulted by different things than people who are Said-like.)
For people who are Duncan-like, I expect the insult comes about because it presents a subjective (social reality) statement in the form of an objective (reality) statement. Said is making a claim about his own perspective, but he is presenting it as if it is objective truth, which can feel like he is invalidating all other possible perspectives. I would guess that people who are more Said-like are less sensitive, either because they think it is already obvious that Said is just making a claim from his own perspective or because they are less susceptible to influence from other people's claims (e.g. I don't care if the entire world tells me I am wrong, I don't ever waver because I know that I am right.)
I included Version 3 because after coming up with Version 2, I noticed it was very similar to the earlier sentence ("I definitely no longer understand."), so I thought another valid example would be simply omitting the sentence. It seemed appropriate to me because part of being polite is learning to keep your thoughts to yourself when they do not contribute anything useful to the conversation.