Occasionally a wrong idea still leads to the right outcome. We know that one-boxing on Newcomb's problem is the right thing to do. Timeless decision theory proposes to justify this action by saying: act as if you control all instances of your decision procedure, including the instance that Omega used to predict your behavior.
But it's simply not true that you control Omega's actions in the past. If Omega predicted that you will one-box and filled the boxes accordingly, that's because, at the time the prediction was made, you were already a person who would foreseeably one-box. One way to be such a person is to be a TDT agent. But another way is to be a quasi-CDT agent with a superstitious belief that greediness is punished and modesty is rewarded - so you one-box because two-boxing looks like it has the higher payoff!
That is an irrational belief, yet it still suffices to generate the better outcome. My thesis is that TDT is similarly based on an irrational premise. So what is actually going on? I now think that Newcomb's problem is simply an exceptional situation where there is an artificial incentive to employ something other than CDT, and that most such situations can be dealt with by being a CDT agent who can self-modify.
Eliezer's draft manuscript on TDT provides another example (page 20): a godlike entity - we could call it Alphabeta - demands that you choose according to "alphabetical decision theory", or face an evil outcome. In this case, the alternative to CDT that you are being encouraged to use is explicitly identified. In Newcomb's problem, no such specific demand is made, but the situation encourages you to make a particular decision - how you rationalize it doesn't matter.
We should fight the illusion that a TDT agent retrocausally controls Omega's choice. It doesn't. Omega's choice was controlled by the extrapolated dispositions of the TDT agent, as they were in the past. We don't need to replace CDT with TDT as our default decision theory, we just need to understand the exceptional situations in which it is expedient to replace CDT with something else. TDT will apply to some of those situations, but not all of them.
Well, if you are to do causal decision theory, you must also be in a causal world (or at least assume you are in causal world), and in the causal world, correlation of omega's decisions with yours implies either coincidence or some causation - either omega's choices cause your choices, your choices cause omega's choices, or there is a common cause to both yours and omega's choices. The common cause could be the decision procedure, could be the childhood event that makes a person adopt the decision procedure, etc. In the latter case, it's not even a question of decision theory. The choice of box been already made - by chance, or by parents, or by someone who convinced you to one/two box. From that point on, it has been mechanistically propagating by laws of physics, and affected both omega and you. (and even before that point, it has been mechanistically propagating ever since big bang).
The huge problem about application of decision theory is the idea of immaterial soul that's doing the deciding however it wishes. That's not how things are. There are causes to the decisions. Using causal decision theory together with the idea of immaterial soul that's deciding from outside of the causal universe, leads to a fairly inconsistent world.