OBJECTION!
I say that's an overly specific and under sensitive claim to male: that we are implemented on a human brain.
Rather, we are implemented on a human body!
Everybody here has probably heard of the placebo effect. There are some interesting theories about how it works organically that you can read elsewhere. Though, there are other kinds of somatisation, that is, links from psychological phenomenon to physical phenomenon, which don't have any explanations. One is irritable bowel syndrome which has signicant overlap in suffering populations with individuals that have generalised anxiety disorder. Interestly, it can also be treated with cbt, as described here. Perhaps the microbes in guts control our brains! My imagination runs wild when there is little evidence for a particular line of thought! And, there's evidence for gut to brain associations in autism and mood disorders too! Perhaps one day gastroenterologists will treat half the psychological problems, and neurologists will treat the other half (e.g. psychotic disorders which have neurological organic causes rather than mere 'indicators' of problems down below, perhaps). Would love to see some LW heavy weights weigh in on this topic. I wonder if IBS tends to follow psychiatric medication use, since it's associated with higher serotonon! Though, CBT tends to work for IBS patients even when those with psychiatric diagnoses are excluded. Hm... I wonder if I should get my gut microbiome analysed? Are there any potentially useful interpretations, say for ubiome?
There is no doubt that the brain and the body are entwined. I guess that a more explicit title would be: you are implemented on kludgy and limited wetware (a human brain) which is influenced by a myriad of factors, most of which you are unaware of.
Your body does influence you, but then so do a lot of other things. If I changed it to you are implemented on a human body, then someone else will say: "hey, what about the microbes, bacteria and organisms that live in my gut and on my skin". I would then need to acquiesce and add this in. Then, someone will say: "hey, what about social influences". I would then need to add this in. Hopefully, you get the idea that this could potentially go on for a very long time.
I think that you are implemented on a human brain is the best way to convey the ideas in the post.
Would love to see some LW heavy weights weigh in on this topic
Same. I guess it comes down to how much of the causal chain you want to consider. I am happy just considering the brain, but of course there are many other things that influence the neural patterns that get activated in the brain.
What an interesting idea. The nature of our own minds is so vast and unknown, these kind of ideas are so invigoration and inspiring.
Thinking Fast and Slow references studies of disbelief requiring attention - which is what I assume you mean by "easier".
Yes. That's what I mean. Thanks. I added a link to this paper: Gilbert, D.T., Tafarodi, R.W. and Malone, P.S. (1993) You can't not believe everything you read. Journal of Personality and Social Psychology, 65, 221-233.
This is the quote from Thinking Fast and Slow:
Gilbert proposed that understanding a statement must begin with an attempt to believe it: you must first know what the idea would mean if it were true. Only then can you decide whether or not to unbelieve it. The initial attempt to believe is an automatic operation of System 1, which involves the construction of the best possible interpretation of the situation. Even a nonsensical statement, Gilbert argues, will evoke initial belief. Try his example: “whitefish eat candy.” You probably were aware of vague impressions of fish and candy as an automatic process of associative memory searched for links between the two ideas that would make sense of the nonsense. Disbelief is a system 2 thought process. The moral is significant: when System 2 is otherwise engaged, we will believe almost anything. System 1 is gullible and biased to believe, System 2 is in charge of doubting and unbelieving, but System 2 is sometimes busy, and often lazy. Indeed, there is evidence that people are more likely to be influenced by empty persuasive messages, such as commercials, when they are tired and depleted.
Irrationality is ingrained in our humanity. It is fundamental to who we are. This is because being human means that you are implemented on kludgy and limited wetware (a human brain). A consequence of this is that biases ↓ and irrational thinking are not mistakes, persay, they are not misfirings or accidental activations of neurons. They are the default mode of operation for wetware that has been optimized for purposes other than truth maximization.
If you want something to blame for the fact that you are innately irrational, then you can blame evolution ↓. Evolution tends to not to produce optimal organisms, but instead produces ones that are kludgy ↓, limited and optimized for criteria relating to ancestral environments rather than for criteria relating to optimal thought.
A kludge is a clumsy or inelegant, yet surprisingly effective, solution to a problem. The human brain is an example of a kludge. It contains many distinct substructures dating from widely separated periods of evolutionary development ↓. An example of this is the two kinds of processes in human cognition where one is fast (type 1) and the other is slow (type2) ↓.
There are many other characteristics of the brain that induce irrationality. The main ones are that:
One important non-brain related factor is that we must make use of and live with our current adaptations ↓. People cannot reconform themselves to fulfill purposes suitable to their current environment, but must instead make use of pre-existing machinery that has been optimised for other environments. This means that there is probably never going to be any miracle cures to irrationality because eradicating it would require that you were so fundamentally altered that you were no longer human.
One of the first major steps on the path to becoming more rational, is the realisation that you are not only by default irrational, but that you are always fundamentally comprimised. This doesn't mean that improving your rationality is impossible. It just means that if you stop applying your knowledge of what improves rationality then you will slip back into irrationality. This is because the brain is a kludge. It works most of the time, but in some cases its innate and natural course of action must be diverted if we are to be rational. The good news is that this kind of diversion is possible. This is because humans possess second order thinking ↓. This means that they can observe their inherent flaws and systematic errors. They can then through studying the laws of thought and action apply second order corrections and from doing so become more rational.
The process of applying these second order corrections or training yourself to mitigate the effects of your propensities is called debiasing ↓. Debiasing is not a thing that you can do once and then forget about. It is something that you must either be doing constantly or that you must instill into habits so that it occurs without volitional effort. There are generally three main types of debaising and they are described below:
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