Here's the new thread for posting quotes, with the usual rules:
On the difficulties of correctly fine-tuning your signaling:
...I once expressed mild surprise at the presence of a garden gnome in an upper-middle-class garden …. The owner of the garden explained that the gnome was “ironic”. I asked him, with apologies for my ignorance, how one could tell that his garden gnome was supposed to be an ironic statement, as opposed to, you know, just a gnome. He rather sniffily replied that I only had to look at the rest of the garden for it to be obvious that the gnome was a tounge-in-cheek joke.
But surely, I persisted, garden gnomes are always something of a joke, in any garden—I mean, no-one actually takes them seriously or regards them as works of art. His response was rather rambling and confused (not to mention somewhat huffy), but the gist seemed to be that while the lower classes saw gnomes as intrinsically amusing, his gnome was amusing only because of its incongruous appearance in a “smart” garden. In other words, council-house gnomes were a joke, but his gnome was a joke about council-house tastes, effectively a joke about class….
The man’s reaction to my questions clearly defined him as upper-middle, rather than upper class. In fact, his po
Perhaps he's ultra-high-class, and is only defending the object-level irony of his garden gnome ironically.
Ah yes, my gnome. I’m very fond of my gnome.
Oh I am so getting my own gnome, just so that I can use that phrase on people.
And on the same theme, "Why Can't Anyone Tell I'm Wearing This Business Suit Ironically?" from The Onion.
Hmm, what I had in mind when I wrote the caption was something like this:
The man's social model had three classes: lower class (owns gnomes non-ironically), middle class (would never own a gnome), upper class (can own a gnome "ironically" as a joke on low-class tastes), and he aimed for signalling upper-class status. He failed at fine-tuned signalling because he did not realize that his "upper class" behavior is actually upper-middle; true upper classes are allowed to own gnomes and genuinely like them, and don't need to defensively plead irony because they have no lingering anxiety about being confused with lower classes.
Miss Tick sniffed. "You could say this advice is priceless," she said, "Are you listening?"
"Yes," said Tiffany.
"Good. Now...if you trust in yourself..."
"Yes?"
"...and believe in your dreams..."
"Yes?"
"...and follow your star..." Miss Tick went on.
"Yes?"
"...you’ll still be beaten by people who spent their time working hard and learning things and weren’t so lazy. Goodbye."
-- Terry Pratchett, The Wee Free Men
And they'll be beaten in turn by people who were in the right place at the right time, or won the genetic lottery. A little luck can make up for a lot of laziness, and working hard and learning things can just leave you digging ditches and able to quote every Simpsons episode verbatim.
working hard and learning things can just leave you digging ditches and able to quote every Simpsons episode verbatim.
http://www.engadget.com/2011/12/01/geeks-lose-minds-recreate-first-level-of-super-mario-land-with/
There's homage and there's homage. And then there's three guys spending over 500 hours to recreate the first two minutes and twenty seconds of Super Mario Land using more than 18 million Minecraft blocks. The movie, made by carpenter James Wright, Joe Ciappa and a gamer known as Tempusmori, had the guys running the classic monochrome platformer in an emulator and replicating it pixel-for-wool-block-pixel inside a giant Minecraft Game Boy. The team spent approximately four weeks, working six to seven hours a day with no days off...
And the worst thing is they don't use a piston array! Making a scrolling wall of blocks is fairly easy within Minecraft and would've saved them the trouble of manually shifting all their blocks every single frame. That's easily an order of magnitude less work, and can be re-used for other stop-motion movies.
Their excuse? "We dont have the smarts"(sic). Sigh.
... and I've build a working prototype. Took about 3 hours to figure it out, 2 hours to get the wiring to work (first big redstone project), another 1-2 hours for the array and timing. It's trivial to scale and can be easily extended to push in both directions. The whole mechanism is hidden. I think there is a delay of ~8 seconds per 12 blocks, so scrolling the gameboy screen should take ~1.5 minutes. I'm sure you can get this below 1 minute if you try.
Here's the video. Here's the save. Here's a bunch of screenshots instead of a blueprint or explanation.
Volunteer tasks? I wasn't aware you (I'm assuming that means Less Wrong or SIAI) had any; perhaps you have a visibility problem?
Or maybe they're just not as engaging as an open-ended engineering environment with no arbitrary entry requirements and no visible resource constraints. . .
Thankfully for Mr. Pratchett, you can't influence the genetic lottery or the luck fairy, so his is still valid advice. In fact, one could see "trust in yourself" et al. as invitations to "do or do not, there is no try", whereas "work hard, learn hard and don't be lazy" supports the virtue of scholarship as well as that of "know when to give up". Miss Tick is being eminently practical, and "do or do not", while also an important virtue, requires way more explanation before the student can understand it.
“Should we trust models or observations?” In reply we note that if we had observations of the future, we obviously would trust them more than models, but unfortunately observations of the future are not available at this time.
Knutson and Tuleya, Journal of Climate, 2005.
Most people don't know the basic scientific facts about happiness—about what brings it and what sustains it—and so they don't know how to use their money to acquire it. It is not surprising when wealthy people who know nothing about wine end up with cellars that aren't that much better stocked than their neighbors', and it should not be surprising when wealthy people who know nothing about happiness end up with lives that aren't that much happier than anyone else's. Money is an opportunity for happiness, but it is an opportunity that people routinely squander because the things they think will make them happy often don't.
From "If money doesn't make you happy, then you probably aren't spending it right" by Elizabeth W. Dunn, Daniel T. Gilbert, Timothy D. Wilson in the Journal of Consumer Psychology. (http://dunn.psych.ubc.ca/files/2011/04/Journal-of-consumer-psychology.pdf)
(Tuco is in a bubble bath. The One Armed Man enters the room)
One Armed Man: I've been looking for you for 8 months. Whenever I should have had a gun in my right hand, I thought of you. Now I find you in exactly the position that suits me. I had lots of time to learn to shoot with my left.
(Tuco kills him with the gun he has hidden in the foam)
Tuco: When you have to shoot, shoot. Don't talk.
--The Good, the Bad and the Ugly
Every time that a man who is not an absolute fool presents you with a question he considers very problematic after giving it careful thought, distrust those quick answers that come to the mind of someone who has considered it only briefly or not at all. These answers are usually simplistic views lacking in consistency, which explain nothing, or which do not bear examination.
-- Joseph de Maistre (St. Petersburg Dialogues, No. 7)
[citation needed]
It doesn't seem at all uncommon for someone from domain A to present a problem and for someone from domain B to immediately reply "Oh, we have just the perfect tool for that in my field!".
I have on numerous occasions presented problems to others, after giving them careful thought, and had them reply instantly with the correct answer. Usually the next question is "why didn't I think of that?" which sometimes has an obvious answer and sometimes doesn't.
My favorite remains Eliezer asking me the question "why don't you just use log likelihood?" I still don't have a good answer to why I needed the question!
I don't think that de Maistre's "quick answers" category is supposed to include answers based on sound expertise.
People are often confused about questions to which an expert in the relevant area will give a quick and reliably correct answer. However, an expert capable of answering a technical question competently is not someone who has "considered [the question] only briefly or not at all": he is in fact someone who has spent a great deal of time and effort (along with possessing the necessary talent) on understanding a broad class of questions that subsumes the one being asked.
This gives, by implication, a detector for absolute folly: the condition of believing that something is a very problematic question, when in fact it has a quick, consistent, explanatory answer available to those who have considered it only briefly or not at all.
There's 2 varieties of subjectivism:
Hayekian subjectivism of limited knowledge, and limited reason, and error, resulting in Bayesian probabilities in the .8 range and below, with required updating, and impact on making +EV decisions...
Hippie subjectivism of you believe what you want to believe, and I believe what I want to believe.
Not necessarily. The human race wasn't around when "Everyone dies" was announced, so we never had the opportunity to panic properly.
And each individual panics! Witness the common existential crisis: execute a head-first dive into mild depression and loudly proclaim your conversion to pure hedonism. But since nobody else is currently panicking, the individual comes to mimic the standard mental state. Which may not be the correct mental state...
What is more important in determining an (individual) organism's phenotype, its genes or its environment? Any developmental biologist knows that this is a meaningless question. Every aspect of an organism's phenotype is the joint product of its genes and its environment. To ask which is more important is like asking, Which is more important in determining the area of a rectangle, the length or the width? Which is more important in causing a car to run, the engine or the gasoline? Genes allow the environment to influence the development of phenotypes.
-Tooby and Cosmides, emphasis theirs. It occurred to someone on the Less Wrong IRC channel how good this is an isomorphism of, "You have asked a wrong question."
That sounds like less of a wrong question and more of a "right question with surprising (low prior) answer". As far as the asker knew, the answer could have turned out to be, "Genes produce the same organism phenotype across virtually all environments, so genes are more important because changing them is much more likely to change the expressed phenotype than changing the environment." (and indeed, life would not be life if genes could not force some level of environment-invariance, thereby acting as a control system for a low-entropy island)
I don't see what's wrong with answering this question with "neither [i.e., they're equal], because they jointly determine phenotype, as independent changes in either have the same chance of affecting phenotype".
An example of a wrong question, by contrast, would be something like, "Which path did the electron really take?" because it posits an invalid ontology of the world as a pre-requisite. The question about phenotypes doesn't do that.
chelz: shminux: are you more your dna or are you more your personality?
Grognor: chelz: is the area of a rectangle more the length, or the width?
shokwave: grognor: wow. mind if I borrow that?
shokwave: because that is just about the best 'you have asked a wrong question' statement i've ever seen
The conversation in question.
You have resolved the question to the nearest available sane question but that isn't the answer to the question itself and does not make the question valid.
Come to think of it I am somewhat dubious with answering "is the area of this 1km by 1m rectangle more the 1km or the 1m?" with "the 1m". That just doesn't seem right.
Of course.
But imagine a world in which environment truly was more determining than genes. Every animal born in a swamp would be a frog (no matter what its parents were) and every animal born in a tree would be a bird. Perhaps coloration or some other trait might be heritable — blue birds who move to swamps give rise to little blue tadpoles — but the majority of phenotypic features would be governed by the environment in which the organism is born and develops.
In our world, all we know about X is that it is a phenotypic feature, then we should expect it is more likely to be stable under different environments than to be stable under different genotypes. Features must owe more (on the aggregate) to genes than to environment. If it were otherwise, then we would not talk about species! We know we are not in the swamp-birds-have-tadpoles world.
When people talk about genes vs. environment, they usually aren't really talking about all features. They're usually talking about some particular, politically interesting set of features of humans ...
Economists essentially have a sophisticated lack of understanding of economics, especially macroeconomics. I know it sounds ridiculous. But the reason why I tell people they should study economics is not so they’ll know something at the end—because I don’t think we know much—but because we’re good at thinking. Economics teaches you to think things through. What you see a lot of times in economics is disdain for other's lack of thinking. You have to think about the ramifications of policies in the short run, the medium run, and the long run. Economists think they’re good at doing that, but they’re good at doing that in the sense that they can write down a model that will help them think about it—not in terms of empirically knowing what the answers are. And we have gotten so enamored of thinking things through that the fact that we don’t know anything needs to bother us more. So, yes, it’s true that the average guy on the street doesn’t understand economics, and it’s also true that we don’t understand economics. We just have a more sophisticated lack of understanding than the guy on the street.
There are also countless examples of "top-down social planning" that leaded to huge success - from sending men to the moon to eradicating smallpox to building the TGV (French high-speed train) network to eradicating illiteracy in some countries. We can argue for long if those results could have been achieved otherwise, or if they had more drawbacks than they are worth, ... that would mean entering in a full-scale political discussion, which is not the purpose of Less Wrong. But calling it a "delusion" with a sleight of the hand like you do really looks like you're victim of mind-killing on that issue. Rational political debate shouldn't appear so blatantly one-sided.
Fujiwara no Yoshitake (954-974), a handsome nobleman, tragically died of smallpox at age 21. He left a love poem full of pathos:
Kige ga tame
oshikarazarishi
Inochi sae
Nagaku mo gana to
Omoikeru kanaFor your precious sake, once I thought
I could die.
Now, I wish to live with you
a long, long time.
For your precious sake, once I thought I could die.
It took me a long time to figure out this poem isn't about a recovering alcoholic.
We are much beholden to Machiavel and others, that write what men do, and not what they ought to do.
-- Francis Bacon, The Advancement of Learning
...In the autumn of 1939, Ludwig Wittgenstein and his young Cambridge student and friend Norman Malcolm were walking along the river when they saw a newspaper vendor's sign announcing that the Germans had accused the British government of instigating a recent attempt to assassinate Hitler. When Wittgenstein remarked that it wouldn't surprise him at all if it were true, Malcolm retorted that it was impossible because "the British were too civilized and decent to attempt anything so underhand, and . . . such an act was incompatible with the British 'national character'." Wittgenstein was furious. Some five years later, he wrote to Malcolm:
"Whenever I thought of you I couldn't help thinking of a particular incident which seemed to me very important. . . . you made a remark about 'national character' that shocked me by its primitiveness. I then thought: what is the use of studying philosophy if all that it does for you is to enable you to talk with some plausibility about some abstruse questions of logic, etc., & if it does not improve your thinking about the important questions of everyday life, if it does not make you more conscientious than any . . . journalist in
Malcolm was one of Wittgenstein's most promising students; yet even he fell - unquestioningly - into the vapid jingoistic idea that there are intrinsic 'national characters' (aggregates over millions of people of multiple regions!) which carry moral qualities despite the obvious conflict of interest (who is telling him the English are too noble to assassinate), that they exist and carry enough information to overrule public claims like that, and all his philosophical training which ought to have given him some modicum of critical thought, some immunity against nationalism, did nothing. And in point of fact, he was blatantly wrong, which is why I linked the British-connected plots and assassins.
The remarks about the national character of the British and their level of civilization and decency can be interpreted as a reasonable belief that conspiring to assassinate a foreign head of state would be a violation of certain norms that the British government is known to follow consistently in practice, and expected to follow by a broad consensus of the British people -- such consensus being strong enough that it can be considered part of their national character.
Uh huh. And if a Tea P...
With all due respect, you are getting seriously mind-killed here.
Do you agree that the probability of a person accepting and following certain norms (and more generally, acting and thinking in certain ways) can be higher or lower conditional on them belonging to a specific nationality? Similarly, would you agree that the probability of a government acting in a certain way may strongly depend on the government in question? Or are these "vapid jingoistic idea[s]"?
For example, suppose I'm an American and someone warns me that the U.S. government would have me tortured to death in the public square if I called the U.S. president a rascal. I reply that while such fears would be justified in many other places and times, they are unfounded in this case, since Americans are too civilized and decent to tolerate such things, and it is in their national character to consider criticizing (and even insulting) the president as a fundamental right. What exactly would be fallacious about this reply?
Note that I accept it as perfectly reasonable if one argues that Malcolm was factually mistaken about the character of the British government. What I object to is grandstanding rhetoric and moral posturing that tries to justify what is in fact nothing more than a display of the usual human frailty in a petty politicking quarrel.
This makes me think of one of those intellectual hipster Hegelian dialectic thingies.
Idiot: My monkeys are better than your monkeys. (Blood for the blood god, etc; Malcolm.)
Contrarian: My monkeys are better than your monkeys, because they don't say things like "My monkeys are better than your monkeys." (Secular Western cosmopolitanism, faith in progress, etc; Wittgenstein.)
Hipster: My monkeys are better than your monkeys, because they don't say things like "My monkeys are better than your monkeys, because they don't say things like 'My monkeys are better than your monkeys.'" (Postmodernism, cultural relativism, etc; Vladimir.)
It amuses me that I can think of a few trendy Continentals right now who base their appeal on working at level four.
Do you therefore conclude that this is in fact being done in secret? Or maybe that the only reason why it's not being done is the difficulty of keeping it secret?
Primarily the latter. Consider this:
North Korea abducts women for the president's harem.
South Korea does not (neither openly nor secretly, with p~0).
And yet it's people of the same nationality on both sides of the border. Therefore such things don't seem to me to be primarily dependent on "national character". They seem to be primarily about what each leader can get away with doing. South Korea and America are semi-democratic capitalist states. North Korea is a totalitarian regime.
To get back to my comment where I explained what I consider to be a reasonable interpretation of "national character," I defined it thus:
[N]orms that the British government is known to follow consistently in practice, and expected to follow by a broad consensus of the British people -- such consensus being strong enough that it can be considered part of their national character.
In this discussion, I am not at all interested in the exact connection that these norms have with ethnicity or any other factors. I merely claim that for whatever reason, there is variation in such norms across governments, which sometimes gives very strong information on what they may be capable of doing.
(And anyway, several decades of life under radically different regimes imposed by foreign conquerors, one of which practices extreme isolation, will cause cultural divergences that run deeper than the immediate structure of clear incentives. Moreover, this one example is not conclusive proof that all such differences in governments' behaviors in all places and times are caused by the same factor.)
Every time I hear such discussion a dialogue runs in my head
USA: If it wasn't for us that nail would have never been hammered.
WORLD: It was a bolt.
USA: Doesn't count. Still Hammered It.
"If I had asked people what they wanted, they would have said faster horses."
-Probably not Henry Ford
http://blogs.hbr.org/cs/2011/08/henry_ford_never_said_the_fast.html
If you're tempted to respond, "But I love school, and so do all my friends. Ah, the life of the mind, what could be better?" let me gently remind you that readers of economics blogs are not a random sample of the population. Most people would hate reading this blog; you read it just for fun!
-- Bryan Caplan
'Tell me one last thing,' said Harry. 'Is this real? Or has this been happening inside my head?'
Dumbledore beamed at him, and his voice sounded loud and strong in Harry's ears even though the bright mist was descending again, obscuring his figure.
'Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?'
― J.K. Rowling, Harry Potter and the Deathly Hallows
"I did not think; I investigated."
Wilhelm Roentgen, when asked by an interviewer what he thought on noticing some kind of light (X-ray-induced fluorescence) apparently passing through a solid opaque object. Quoted in de Solla Price, Science Since Babylon, expanded edition, p. 146.
In the early 1970's it cost $7 to buy a share in [Warren Buffett's] company, and that same share is worth $4,900 today... That makes Buffett a wonderful investor. What makes him the greatest investor of all time is that during a certain period when he thought stocks were grossly overpriced, he sold everything and returned all the money to his partners at a sizable profit to them. The voluntary returning of money that others would gladly pay you to continue to manage is, in my experience, unique in the history of finance.
Possibly it's making a subtle equivocation between "earth" and "land", that is, the Dutch obtained a lot of what is now the Netherlands by extracting underwater land from the sea (or used to, something like that). It's not just saying that the Dutch "created their nation" in the sense of laws and whatnot, but actually "made" the land for it.
My guess, anyway.
That's also how this Dutchwoman interprets it. But of course, while it literally refers to the creation of polders, the figurative meaning is 'faith might have its place, but science and hard work are what solve problems', like PhilosophyTutor said. (With a little bit of 'Gee, aren't we Dutch GREAT?' thrown in. ;p)
I had a dream that I met a girl in a dying world. [...] I knew we didn't have long together. She grabbed me and spoke a stream of numbers into my ear. Then it all went away.
I woke up. The memory of the apocalypse faded to mere fancy, but the numbers burned bright in my mind. I wrote them down immediately. They were coordinates. A place and a time, neither one too far away.
What else could I do? When the day came, I went to the spot and waited.
And?
It turns out wanting something doesn't make it real.
~ Randall Munroe, xkcd #240: Dream Girl
What made it real was (among other things) Randall posting that comic. He wanted the meetup, and chose that method to publicise it.
Wanting something isn't sufficient: desire is a force that acts upon you, not on the universe.
One of the toughest things in any science... is to weed out the ideas that are really pleasing but unencumbered by truth.
Thomas Carew
Unlike programs, computers must obey the laws of physics.
-- Alan J. Perlis, in the foreword to Structure and Interpretation of Computer Programs
-- You can look at the stars and say "they sure are pretty" without having to calculate how many light-years away each one is.
-- Not if you want to get to them someday.
"The older we become, the more important it is to use what we know rather than learn more."
--I.J. Good (as quoted in "The Problem of Thinking Too Much" by Persi Diaconis)
Gradually I began to intellectually reject some of my delusionally influenced lines of thinking which had been characteristic of my orientation. This began, most recognizably, with the rejection of politically-oriented thinking as essentially a hopeless waste of intellectual effort.
-John Nash, A Beautiful Mind
In other words, recognizing that politics is the mind-killer helped Nash manage his paranoid-scizophrenia.
The latter. I don't think Nash is a reliable narrator.
EDIT: And not merely because of his schizophrenia. Without hard data, I'd be hard-pressed to evaluate whether or not learning a mental habit increased or decreased my sanity, and that's assuming I'm sane to begin with.
Rejecting all organs of information therefore but my senses, I rid myself of the Pyrrhonisms with which an indulgence in speculations hyperphysical and antiphysical so uselessly occupy and disquiet the mind. A single sense may indeed be sometimes decieved, but rarely: and never all our senses together, with their faculty of reasoning. They evidence realities; and there are enough of these for all the purposes of life, without plunging into the fathomless abyss of dreams and phantasms. I am satisfied, and sufficiently occupied with the things which are, without tormenting or troubling myself about those which may indeed be, but of which I have no evidence.
I am sure that I really know many, many, things, and none more surely than that I love you with all my heart, and pray for the continuance of your life until you shall be tired of it yourself.
Thomas Jefferson, to John Adams, August 15, 1820.
"If a theory has a lot of parameters, you adjust their values to fit a lot of data, and your theory is not really predicting those things, just accommodating them. Scientists use words like “curve fitting” and “fudge factors” to describe that sort of activity. On the other hand, if a theory has just a few parameters but applies to a lot of data, it has real power. You can use a small subset of the measurements to fix the parameters; then all other measurements are uniquely predicted. " Frank Wilczek
"With four parameters I can fit an elephant, and with five I can make him wiggle his trunk."
Anything that is too stupid to be spoken is sung.
-Pierre de Beaumarchais (and usually incorrectly attributed to Voltaire)
I would take it to be about art in general rather than music specifically. It's socially acceptable for works of art to support a particular viewpoint - and try to convert their consumers to it - without supplying much evidence to show that it's actually true.
One example that will probably ring true with LWers is the strong lesson in lots of fiction that following one's "heart" is a better (more moral, or more likely to lead to success) course of action than following one's "head".
Il est dans la nature humaine de penser sagement et d'agir d'une façon absurde.
English translation: It is human nature to think wisely and to act in an absurd fashion.
Anatole France, Le livre de mon ami (1885)
Anatole France is probably better known for saying, "La majestueuse égalité des lois, qui interdit au riche comme au pauvre de coucher sous les ponts, de mendier dans les rues et de voler du pain" - or, in English, "The law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread."
I actually have a mild distrust of cognates - I don't think the connotations are necessarily preserved.
"Suffering by nature or chance never seems so painful as suffering inflicted on us by the arbitrary will of another."
--Arthur Schopenhauer
The way I like to put it is this: "correlation correlates with causation because causation causes correlation." :)
When you choose
How much postage to use,
When you know
What's the chance it will snow,
When you bet
And you end up in debt,
Oh try as you may,
You just can't get away
From mathematics!
Tom Lehrer, "That's Mathematics"
(If one were so inclined, one could give a quasi-rationalist commentary on practically every lyric in that song.)
A system for generating ungrounded but mostly true beliefs would be an oracle, as impossible as a perpetual motion machine.
(McKay & Dennett 2009)
Perhaps you are beginning to see how essential a part of reading it is to be perplexed and know it. Wonder is the beginning of wisdom in learning from books as well as from nature.
~ Mortimer J. Adler, How to Read a Book
The Meander (aka Menderes) is a river in Turkey. As you might expect, it winds all over the place. But it doesn't do this out of frivolity. The path it has discovered is the most economical route to the sea
-- Paul Graham, "The Age of the Essay" (http://www.paulgraham.com/essay.html)
Every properly trained wizard has heard of Abraham, the idiot apprentice who recklessly enchanted a massive diamond instead of selling it to pay someone more skilled to fix his cursed noble friend. Haven't you destroyed the bloody thing by now?
The story of computers and artificial intelligence (known as AI) resembles that of flight in air and space. Until recently people dismissed both ideas as impossible - commonly meaning that they couldn't see how to do them, or would be upset if they could.
-Eric Drexler, Engines of Creation
A witty saying proves nothing. --Voltaire
This is just reinforcing what people (on LessWrong) already think about non-narrow AI; you could just as easily have someone say that:
The story of computers and artificial intelligence (known as AI) resembles that of alchemy and the search for the philosopher's stone. There have been some resultant areas of research, such as chemistry deriving from alchemy, but the original focus (the philosopher's stone) will never be reached.
I remember reading on LessWrong (though I can't find the link now) about how if folk wisdom/sayings can be reversed and applied to the situation, it means that neither is capable of giving real insight to the problem.
I think this quote unfairly trivializes the subjectively (and often objectively) harsh lives suicidal people go through.
As a 911 Operator, I have spoken to hundreds of suicidal people at their very lowest moment (often with a weapon in hand). In my professional judgment, the quote is accurate for a large number of cases (obviously, there are exceptions).
I think this quote is objectively accurate:
"of all would-be jumpers who were thwarted from leaping off the Golden Gate between 1937 and 1971 — an astonishing 515 individuals in all — he painstakingly culled death-certificate records to see how many had subsequently “completed.” His report, “Where Are They Now?” remains a landmark in the study of suicide, for what he found was that just 6 percent of those pulled off the bridge went on to kill themselves. Even allowing for suicides that might have been mislabeled as accidents only raised the total to 10 percent."
In other words, if you ever think you want to kill yourself, there's a 90% chance you're wrong. Behave accordingly.
Quoting a forum post from a couple years ago...
"The problem with trying to extrapolate what a person would want with perfect information is, perfect information is a lot of fucking information. The human brain can't handle that much information, so if you want your extrapolatory homunculus to do anything but scream and die like someone put into the Total Perspective Vortex, you need to enhance its information processing capabilities. And once you've reached that point, why not improve its general intelligence too, so it can make better decisions? Maybe teach it a little bit about heuristics and biases, to help it make more rational choices. And you know it wouldn't really hate blacks except for those pesky emotions that get in the way, so lets throw those out the window. You know what, let's just replace it with a copy of me, I want all the cool things anyway.
Truly, the path of a utilitarian is a thorny one. That's why I prefer a whimsicalist moral philosophy. Whimsicalism is a humanism!"
The sophisticated reader presented with a slippery slope argument like that one first checks whether there really is a force driving us in a particular direction, that makes the metaphorical terrain a slippery slope rather than just a slippery field, and secondly they check whether there are any defensible points of cleavage in the metaphorical terrain that could be used to build a fence and stop the slide at some point.
The slippery slope argument you are quoting, when uprooted and placed in this context, seems to me to fail both tests. There's no reason at all to descend progressively into the problems described, and even if there was you could draw a line and say "we're just going to inform our mental model of any relevant facts we know that it doesn't, and fix any mental processes our construct has that are clearly highly irrational".
You haven't given us a link but going by the principle of charity I imagine that what you've done here is take a genuine problem with building a weakly God-like friendly AI and tried to transplant the argument into the context of intervening in a suicide attempt, where it doesn't belong.
Be careful to leave your sons well instructed rather than rich, for the hopes of the instructed are better than the wealth of the ignorant.
~Epictetus
This is rather self-serving: the Stoics in general were renowned (and well-paid) teachers. (More practically, I've seen some articles suggesting that, in the US, the cost of some majors now outweighs the monetary benefits. The cost of education should at least be considered.)
"Numbers---you know? The kind with decimals in them?"
--Max Tegmark, asking for some quantitative information in a vague lecture.
"Well, if it were true, how would the world look different from what we see around us?"
--Gregory Cochran
“If you follow the ways in which you were trained, which you may have inherited, for no other reason than this, you are illogical.”
--Jalaluddin Rumi
I have a lot of beliefs, and I live by none of them. That's just the way I am. They're just my beliefs, I just like believing them. I like that part.
They're my little "believees," they make me feel good about who I am. But if they get in the way of a thing I want or I want to jack off or something, I fuckin' do that.
Louis C.K., Live at the Beacon Theater
"'...You are now nearly at childhood's end; you are ready for the truth's weight, to bear it. The truth is that the heroism of your childhood entertainments was not true valor. It was theater. The grand gesture, the moment of choice, the mortal danger, the external foe, the climactic battle whose outcomes resolve all-- all designed to appear heroic, to excite and gratify an audience. An audience.' He made a gesture I can't describe: 'Gentlemen, welcome to the world of reality-- there is no audience. No one to applaud, to admire. No one to see you. Do you understand? Here is the truth-- actual heroism receives no ovation, entertains no one. No one queues up to see it. No one is interested.'"
"'Routine, repetition, tedium, monotony, ephemeracy, inconsquence, abstraction, disorder, boredom, angst, ennui-- these are the true hero's enemies, and make no mistake, they are fearsome indeed. For they are real.'"
David Foster Wallace, The Pale King, p. 232
"One should forgive one's enemies, but not before they are hanged."
--Heinrich Heine; an early, little-known German contribution to the Evil Overlord List.
...There is a thing called knowledge of the world, which people do not have until they are middle-aged. It is something which cannot be taught to younger people, because it is not logical and does not obey laws which are constant. It has no rules. Only, in the long years which bring women to the middle of life, a sense of balance develops. You can't teach a baby to walk by explaining the matter to her logically -- she has to learn the strange poise of walking by experience. In some way like that, you cannot teach a young woman to have knowledge of the world. She has to be left to the experience of the years. And then, when she is beginning to hate her used body, she suddenly finds that she can do it. She can go on living -- not by principle, not by deduction, not by knowledge of good and evil, but simply by a peculiar and shifting sense of balance which defies each of these things often. She no longer hopes to live by seeking the truth -- if women ever do hope this -- but continues henceforth under the guidance of a seventh sense. Balance was the sixth sense, which she won when she first learned to walk, and now she has the seventh one -- knowledge of the world.
The slow discovery of
Of course. What he's describing isn't rationality, it's dysrationalia - and especially the ability to compartmentalize. The rational ones in this passage are the young, who are "intimately and passionately concerned" with the existence of God, Free Love versus Catholic Morality, and so on. More than anything I see this quote as a caution against losing the fire in your belly.
Winning is getting what we want, which often includes assisting others in getting what they want. Winning may forward a just cause. It may help strangers. It may discover the truth. Winning may help a loved one to succeed, a child to bloom, an enemy to see us in a new light.
Gerry Spence (emphasis his)
The Doctor: The security protocols are still online and there's no way to override them. It's impossible.
River: How impossible?
The Doctor: A few minutes.
-Doctor Who, Season 5, Episode 5
I see it as taking the Outside View on impossibility. Of course, in real life it usually takes more than a few minutes, but in the Whoniverse it is not unreasonable. Also, asking "How impossible?" seems to me like a good question in some cases.
So long as it is kept in mind that "How impossible?" is merely a more polite and less coherent way of replying "Bullshit. How difficult is it really?".
(I can't give the exact quote, as it's hearsay, and I'm translating it back into English from Russian)
During WW2, British aircraft engineers had to reach a compromise between an airplane's structural durability and other uses of weight such as armor, defensive armament, etc. The odds of losing a bomber due to its structure falling apart were much less than those of it simply being shot down; 1:10000 and 1:20 respectively. Yet when the designers proposed sacrificing some structural integrity to improve the bomber's armor plating or machineguns, the pilots w...
Once man is in a rut he seems to have the urge to dig even deeper
Fritz Zwicky, Morphological Astronomy
“Before enlightenment; chop wood, carry water. After enlightenment; chop wood, carry water.” - Zen saying
A warning that not all hyperrationality is beneficial.
I should not choose long, hard words just to make other persons think that I know a lot. I should try to make my thoughts clear; if they are clear and right, then other persons can judge my work as it ought to be judged.
-- Guy Steele, Growing a Language (pdf)
“If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.” - Sir Francis Bacon
With ten-thousand-time-told truths, you've still got to ask for proof. Ask for proof, because if you're dying to be led they'll lead you up the hill in chains to their popular refrains until your slaughter's been arranged, my little lamb, and it's much too late to talk the knife out of their hands.
"The Latest Toughs" by Okkervil River http://www.youtube.com/watch?v=tziQcj4XIYw
At some point, our society decided with great certainty that the Earth is a sphere and, consequently, that further consideration is unnecessary and anyone holding an opposing viewpoint is unworthy of debate.
-- Daniel Shelton, re-founder of the Flat Earth Society
(We're looking for good illustrations of motivated uncertainty, insistence that no conclusion can be drawn from overwhelming data. Shelton may not be a good example because he is probably a deliberate troll who does not really believe the Earth is flat. Also, religious examples are excluded, bu...
The crucial point to be considered in a study of language behavior is the relationship of language and reality, between words and not-words. Except as we understand this relationship, we run the grave risk of straining the delicate connection between words and facts, of permitting our words to go wild, and so of creating for ourselves fabrications of fantasy and delusion.
-- Wendell Johnson, as quoted in Language Thought and Action
“The only position that leaves me with no cognitive dissonance is atheism. It is not a creed. Death is certain, replacing both the siren-song of Paradise and the dread of Hell. Life on this earth, with all its mystery and beauty and pain, is then to be lived far more intensely: we stumble and get up, we are sad, confident, insecure, feel loneliness and joy and love. There is nothing more; but I want nothing more."
--Christopher Hitchens (Dec. 15 December 2011) The Portable Atheist: Essential Readings for the Non-believer
Let's go for two-in-one this time:
It has been said that man is a rational animal. All my life I have been searching for evidence which could support this.
- Bertrand Russell
The doorstep to the temple of wisdom is a knowledge of our own ignorance.
- Benjamin Franklin
- Make Hyper Bubble
- Cause Black Hole
- Become Insane
- PB Takes Off My Glasses
- Save The Day
- Win Heart Of The Princess
-- Finn's Note, from "The Real You"
An example of working precommitment (to a plan that may involve forgetting the plan).
"Clear language engenders clear thought, and clear thought is the most important benefit of education." - Richard Mitchell, The Graves of Academe
After describing an odd subjective experience:
...If the rationalist reader has had the quite super-Stylite patience to read to this point, he will surely now at last throw down the book with an ethically justifiable curse.
Yet I beg him to believe that there is a shade of difference between me and a paradox-monger. I am not playing with words -- Lord knows how I wish I could! I find that they play with me! -- I am honestly and soberly trying to set down that which I know, that which I know better than I know anything else in the world, that which so transcen
"Is there NOTHING political parties can work on together? Can't each side shift at least some of their focus towards goals they have more or less in COMMON with the other side rather than zeroing in on what they think their opponents are wrong about?"
"But they're wrong about EVERYTHING!"
"Well, fixate on whatever it is they're least wrong about, then."
Seeing how individual decisions are rational within the bounds of the information available does not provide an excuse for narrow-minded behavior. It provides an understanding of why that behavior arises. Within the bounds of what a person in that part of the system can see and know, the behavior is reasonable. Taking out one individual from a position of bounded rationality and putting in another person is not likely to make much difference. Blaming the individual rarely helps create a more desirable outcome. – Donella H Meadows
Imagine there's no heaven
It's easy if you try
No hell below us
Above us only sky
Whenever I am confronted with a major decision like this, I think "what would the protagonist in a sci-book do?"
-- Salman Khan
(Edit: Pretty sure he means "sci-fi book".)
...In our acquisition of knowledge of the Universe (whether mathematical or otherwise) that which renovates the quest is nothing more nor less than complete innocence. It is in this state of complete innocence that we receive everything from the moment of our birth. Although so often the object of our contempt and of our private fears, it is always in us. It alone can unite humility with boldness so as to allow us to penetrate to the heart of things, or allow things to enter us and taken possession of us.
This unique power is in no way a privilege given to “e
The best time to plant a tree is twenty years ago. The second best time is now.
African proverb
Whoops, didn't mean to retract that. The quote is "The best time to plant a tree is twenty years ago. The second best time is now." - African proverb
Education helps close the gap between what man believes to be the truth and truth itself.
Richard Scholz
...I consider that a man's brain originally is like a little empty attic, and you stock it with such furnature as you choose. A fool takes in all the lumber of every sort that he comes across, so that the knowledge which might be useful to him gets crowded out, or at best is jumbled up with a lot of other things, so that he has a difficulty in laying his hands upon it. Now the skilful workman is very careful indeed as to what he takes into his brain-attic. He will have nothing but the tools which may help him in doing his work, but of these he has a large as
Is there some research corroborating this quote? I have a lot of useless knowledge but it doesn't seem to stop me from accumulating useful knowledge. It does make sense to avoid spending time and energy on acquiring useless knowledge, though.
...[...] Let the voice of reason chime,
Let the friars vanish for all time,
God's face is hidden,
all unseen,
You can't ask him,
What it all means,
He was never on your side,
God was never on your side,
Let right or wrong alone decide,
God was never on your side.
See ten thousand ministries,
See the holy,
righteous dogs,
They claim to heal,
But all they do is steal,
Abuse your faith,
Cheat and rob,
If god is wise,
Why is he still,
When these false prophets,
Call him friend,
Why is he silent, Is he blind?!
Are we abandoned in the end?
Let the sword of reason shine,
Let us be free
… every culture in history, in every time and every place, has operated from the assumption that it had it 95% correct and that the other 5% would arrive in five years’ time! All were wrong! All were wrong, and we gaze back at their naivety with a faint sense of our own superiority.
-- Terence McKenna, Culture and Ideology are Not Your Friends
… every culture in history, in every time and every place ...
We should implement a filter that changes the above phrase to "The USA in the 1950s". Because then the statements that include the phrase would generally become true.
I don't really disagree with the point he's trying to make there, and if we restrict ourselves to talking about post-Enlightenment Western cultures the argument might be largely accurate; but over all cultures in all times and places he's simply wrong.
It's actually fairly unusual for a culture to be consistently forward-looking at all, let alone to assume that the solutions to all its problems and the answers to all its open questions will arrive in a few years or decades. Most seem to have assumed that the present world's unusually debased and that things will only get worse, usually culminating in some sort of cataclysm; compare Hesiod's Ages of Man, the Kali Yuga, et cetera. This sort of thing might seem like a reactionary fantasy to us here and now, but that or a cyclical viewpoint or some combination are part of the bedrock of myth in essentially all the traditional cultures I know anything about.
Emphasis mine. That's the part that's the result of bias (i.e. primitive and illogical).
However, Wittgenstein is not criticizing Malcolm just for supposedly having wrong factual beliefs, but for mere willingness to use probabilities about beliefs and behavior of people that are conditional on their natonality. He is objecting to the very idea that the probability of the British government commiting a certain act may be different from the probability of some other government committing it, or that certain broader norms that also prohibit such behavior might be a matter of exceptionally strong consensus among the British, which would by itself provide strong evidence that their government is unlikely to exhibit it.