Might we think (not merely reason) less and less as reasoning, feeling, and acting take up more of our time? I recently finished a reading group, AI Safety × Philosophy Reading Group 1, focused on broad philosophical questions about this new technology and even received a fancy certificate 2 (hooray). Here is what the group gave me and what I took away.
The main things this course provided were a structure and a reading list. Each week, the structure comprised (1) a meeting with (2) a detailed minute-by-minute agenda with concrete questions to surface participants' positions and to facilitate a debate during the meeting, and (3) a reading list with a core question. The reading list pointed out key pieces that I'd have been unlikely to spend time on alone, given the sheer volume of information, e.g. Thomas Nagel's ‘What Is It Like to Be a Bat?’ (1974), which seemed too old to me but turned out to be insightful, as I wrote before 3. Another structural thing was that this course was in English and I was eager to practice discussing these philosophical questions in that language because language shapes how we think.
The key thing I took from this course is that being, or what exists, connects such things as value alignment, consciousness, understanding, rights, control (delegation), and simulation (the experience machine) as applied to AI. For example, value alignment depends on what people value or not, which in turn depends on what people believe exists or cannot exist (no one values what they believe cannot exist), and the question of consciousness requires the answer to the question of whether there is something it is like to be someone else (another human being, animal, artificial mind) (Nagel). Therefore value alignment and consciousness are connected to the question of what being is. It took millennia for people to understand and write down those ideas, to connect them, but those attempts are scattered and buried in our noisy environments of artificial thoughts