I feel like this is the wrong place for your comment. Your comment is a response to a claim someone (maybe me) made at a place on the Internet other than this blog post. I believe that other place is where your comment should be.

I'm glad you appreciate it! Artistic flairs like that can be hit-or-miss on this website.

They research qualia, of course. (I am jokingly writing with deliberate obtuseness.)

Please do not torture any arahants without their consent lol.

It's a generalized pain transcendence, so there's no reason it would work any different for capsaicin than for heat. To my knowledge, science experiments studying this often use heat, because the threshold for intolerable pain is below the threshold for tissue damage.

It is when she acts like she has ADHD and tells you she has ADHD.

That makes sense. I was misunderstanding your list as "a list of meditation-related things that are difficult to define", and got confused, because it is easy to define what the Qualia Research Institute is.

Hahaha!

Does experiencing my "self" as including all that stuff count? I am guessing not. I have a strong sense of my own continuing presence.

I'm not just talking about your thoughts and feelings. When I say "everything in your consciousness", I mean [what you perceive as] the Sun, other people, mountains in the distance, the dirt on your floor, etc.

You accidentally touch a hot stove and don't feel any pain. It's been months since your sensory inputs have congealed into pain.

Sounds dangerous.

Not really, unless you plan to light yourself on fire to protest something. It's still unpleasant, and the reactive instinct is still there.

I seem to score a zero on this…. I'm sure I've notched up some 100s of hours of meditation….

I think I hit this stuff with fewer hours of meditation than is typical, and that most people require more hours on the cushion. Also, it depends on what kind of meditation you do. Not everything branded as "meditation" is equally effective at jailbreaking the Matrix. Whether you're doing it badly is illegible too.

This is indeed a hard problem, hence why this stuff is so illegible. First I'll define how I use these terms.

• Meditation is sitting quietly and stabilizing your mind. (Technically-speaking, some people consider zazen meditation-adjacent and therefore technically not meditation. This distinction is not relevant to this post.)
• Jhanas are altered states of consciousness characterized by stability of attention. There are other altered states of consciousness relevant to Awakening, such as mushin.
• Stream Entry (aka Awakening) is the first big checkpoint on the meditative path. It's when a large chunk of your suffering drops away permanently because of a fundamental shifting in how your consciousness works. Under Zen dogma this happens suddenly, but I believe it can happen gradually.
• Arahant has a traditional Therevada definition that I don't use. In this post, I use Daniel Ingram's Revised Fourth Path mode. I feel the term is unwieldy due to the conflicting definitions. I used it for ease of readability, so that I didn't have to write "person with the fruit of the meditative path" over and over again.
• Enlightenment refers to someone who is perfectly realized. It doesn't really exist in our physical universe, but it's useful to aspire to, the way a Carnot Engine or "a perfectly beautiful painting" points in a useful direction. (Note: I do sometimes use "enlightenment" in other ways—just not in this post.)
• I don't know what you mean by QRI. I don't think you're referring to the Qualia Research Institute.

The first thing to understand is that altered states of consciousness like jhanas are instrumental. I mean, they're useful and pleasant, but they're somewhat orthogonal to altered traits. The Powers don't count as insight either. They're just a side-effect.

What matters are stages of insight. Whether these are discrete "stages" or a continuous process is not important. Sometimes these things happen suddenly, which makes them obvious to you; other times they sneak up on you gradually, over a period of time. That's why Awakened people sometimes don't even know they're Awakened. (And that's not even counting the rare people getting Awakened just randomly outside of a mystic context.)

Statistically-speaking, if you haven't done 100+^[1] hours of meditation and/or had an obvious transformative experience that permanently altered your conscious perception of reality, then you're probably neurotypical, in this respect.

It's much easier to discern your own state of meditative insight than someone else's. Here are a few examples of signs you can use. All of them are difficult to communicate, since they're so non-normative. Do not take this list as authoritative.

• 85% or more of your suffering falls away suddenly. It's been a year since then and it still hasn't come back. (This can happen more than once, with compounding effects.)
• You no longer feel that your "self" is in a privileged position against the other stuff in your consciousness.
• You accidentally touch a hot stove and don't feel any pain. It's been months since your sensory inputs have congealed into pain.
• Your conscious perception of time and space break down such that they are directly perceived as mental constructs rather than immutable aspects of external reality.

Except now we have a problem, because the moment I list things like this, people who read the list will (mis?)report these experiences, even if they haven't had them. This happened to one of my teachers. Kriyas somehow entered the pop culture and then his students began reporting them. Which is stupid because kriyas are useful only as a metric of concentrative progress, and this wrecked the utility of kriyas as a metric of concentrative progress.

How would I discern someone else's state of enlightenment?

This is even harder than discerning your own level of insight. The most important thing is alignment of incentives—namely, to be in a community where nobody is incentivized to misreport. At my zendo, nobody ever talks about their own level of attainment except in one-on-one private dokusan with the head teacher. (You can talk about your own hinderances.) This isn't because there's a hard rule against it; it's just counterproductive, like eating junk food at Fat Camp.

But just because it's counterproductive to state your own level of attainment doesn't mean it's not useful to get a rough idea other peoples' level of attainment. I consider Zuiko an arahant because of how she talks about (or, more accurately, doesn't talk about) her health problems. Zuiko's hands are failing due to arthritis, but it doesn't seem to bother her. She pays more attention to my new scooter helmet.

…no intimations of being in the presence of someone who had something real to teach.

There's a autobiography Reports from the Zen Wars: The Impossible Rigor of a Questioning Life by Steve Antinoff. The author notices that a specific Zen Master is highly awakened and wants to become a disciple so he can be the same way. The book is a tragedy, because the author looks externally (to the Zen Master) for teaching, instead of to his own conscious experience.

Note: Richard_Kennaway's quote differs from my post because I miscounted. My original post read "That brings the total to a minimum of 5, but it's probably at least 7+." I changed it to "That brings the total to a minimum of 4, but it's probably at least 6+." That's because the woman at Less Online who merely had Stream Entry doesn't yet count as "thoroughly-awakened".